Imam Nasser Mohammad Al-Yemeni

02 - 04 - 1431 AH
18 - 03 - 2010 AD
01:31 am
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The immigration is being to a prophet or to the nation’s Imam to support Allah’s religion with their wealth and themselves..



In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds..

My brother the questioner, only immigration is to a prophet or to the nation’s Imam to support Allah’s religion with their wealth and themselves. In confirming with the word of Allah the Most High: {Surely those who believed and emigrated and struggled hard in Allah’s way with their wealth and their lives, and those who gave shelter and helped — these are friends one of another. And those who believed and did not emigrate, you are not responsible for their protection until they emigrate..}Truthful Allah the Great [Al-Anfal] 7:72

And was not shutdown the immigration to Allah and His messenger after the opening of Mecca, in fact its door is open for striving in the way of Allah, and only the immigration to Allah to Allah to support His messenger and to uplift Allah’s word, so if Mohammad messenger of Allah -prayer of forgiveness and peace of Allah be upon him and his family- called for the struggle in Allah’s path surely it was a must on the capable believers in Allah to immigrate to Mohammad messenger of Allah -prayer of forgiveness and peace of Allah be upon him and his family- wherever they are to join to the army of His prophet, prayer of forgiveness and peace of Allah be upon him and his family, and Mohammad messenger of Allah -prayer of forgiveness and peace of Allah be upon him and his family- had called the believers to immigrate to him to fight against a people of mighty prowess after the opening of Mecca. In confirming with the word of Allah the Most High: {Say to those of the Arabs (dwellers of the desert) who lagged behind: You will soon be called against a people of mighty prowess; you fight against them or they submit. Then if you obey, Allah will grant you a good reward; but, if you turn back as you turned back before, He will chastise you with a painful chastisement.}Truthful Allah the Great [Al-Fatt’h] 48:16

And this call came after opening Mecca — to the believers in Allah — to emigrate to His messenger to support him against people had made them angry the opening of Mecca and the Muslims’ victory and of them Hawazin and Ghatafan who they decided to get equipped to fight the Muslims before they get stronger more and more after Mecca’s opening, and Allah’s messenger knew of the plotting of the enemies of Allah and His messenger from the Arabs of tribes of Hawazin and Ghatafan and who ever followed them from tribes of the Arabs to fight the Muslims, and they decided to attack the Muslims before the Muslims attack them, and had they not done (that); the Muslims would not have attacked them but Mohammad messenger of Allah -prayer of forgiveness and peace of Allah be upon him and his family- decided to meet them before they come to invade the Muslims into their homes for the implementation of Allah’s command in His decisive Book: {And if you fear treachery on the part of a people, throw back to them (their treaty) on terms of equality. Surely Allah loves not the treacherous.(58) And let not those who disbelieve think that they can outstrip (Us). Surely they cannot escape.(59) And make ready for them whatever force you can and horses tied at the frontier, to frighten thereby the enemy of Allah and your enemy and others besides them, whom you know not — Allah knows them. And whatever you spend in Allah’s way, it will be paid back to you fully and you will not be wronged.(60) And if they incline to peace, incline you also to it, and trust in Allah. Surely He is the Hearer, the Knower.(61)}Truthful Allah the Great [Al-Anfal] 8:58-61

And it is a must for us to make clear the word of Allah the Most High: {you fight against them or they submit.}Truthful Allah the Great, that’s because there is no compulsion in religion, so what Allah means in His True word: {you fight against them or they submit.}? And that’s because Allah ordered the Muslims that if they (disbelievers) inclined to peace to incline to it, and Allah prohibited them from fighting them because Allah may send down terror in their hearts so they submit (become Muslims) fearing of meeting the Muslims, and they began (attacking) them; but when in sight; Allah cast terror in the hearts of who disbelieved for they may submit (be Muslims), and for that Allah the Most High said: {And if you fear treachery on the part of a people, throw back to them (their treaty) on terms of equality. Surely Allah loves not the treacherous.(58) And let not those who disbelieve think that they can outstrip (Us). Surely they cannot escape.(59) And make ready for them whatever force you can and horses tied at the frontier, to frighten thereby the enemy of Allah and your enemy and others besides them, whom you know not — Allah knows them. And whatever you spend in Allah’s way, it will be paid back to you fully and you will not be wronged.(60) And if they incline to peace, incline you also to it, and trust in Allah. Surely He is the Hearer, the Knower.(61)}Truthful Allah the Great

That is the explanatory-statement to the word of Allah the Most High: {you fight against them or they submit.}Truthful Allah the Great, in the meaning of: {And if they incline to peace, incline you also to it, and trust in Allah. Surely He is the Hearer, the Knower.(61)}Truthful Allah the Great [Al-Anfal] 8:61

Allah prohibited them that the believers to say to the disbelievers who inclined to peace: “You only show peace (pretense to Islam) frightfully from our might”, and for that Allah ordered them to not say that. And Allah the Most High said: {O you who believe, when you go forth (to fight) in Allah’s way, make investigation, and say not to any one who offers you the peace: You are not a believer, seeking the good of this world’s life. But with Allah there are abundant gains. You too were such before, then Allah conferred a benefit on you; so make investigation. Surely Allah is ever Aware of what you do.}Truthful Allah the Great [Al-Nisa] 4:94

What we want to reach it is an explanatory-statement of calling for emigration to Allah and His Messenger to fight in His path against those who want to fight the Muslims, and Allah did not command His prophet in fighting the disbelievers who did not want fighting the believers. And Allah the Most High said: {And fight in the way of Allah against those who fight against you but be not aggressive. Surely Allah loves not the aggressors.(190) And kill them wherever you find them, and drive them out from where they drove you out, and persecution is worse than slaughter. And fight not with them at the Sacred Mosque until they fight with you in it; so if they fight you (in it), slay them. Such is the recompense of the disbelievers.(191) But if they desist, then surely Allah is Forgiving, Merciful.(192)And fight them until there is no persecution, and religion is only for Allah. But if they desist, then there should be no hostility except against the oppressors.(193)}Truthful Allah the Great [Al-Baqara] 2:190-193



[U}Therefore Allah did not command the Muslims except in fighting who they want fighting them and seducing them from their True religion, indeed seducing the believer from his religion surely is the severest sin with Allah than the killing.[/U] The tribes of Hawazin and Ghatafan were wanting to fight the believers and seducing them from their religion and breaking the power of the believers before escalates, and they prepared to fight the believers with all what they possess, and they brought out with them their wealth, their cattle, their women, and their children because they want to end the call of Mohammad and the defeat of the Muslims but Mohammad messenger of Allah -prayer of forgiveness and peace of Allah be upon him and his family- called the Muslims from the Arabs altogether who they believed before the opening and after the opening (of Mecca) to emigrate to Allah’s messenger Mohammad and who ever was with him of the foremost believers to meet Hawazin and Ghatafan that Allah described their courage and said: {..people of mighty prowess;} Truthful Allah the Great

And Allah the Most High said: {Say to those of the Arabs who lagged behind: You will soon be called against a people of mighty prowess; you fight against them or they submit. Then if you obey, Allah will grant you a good reward; but, if you turn back as you turned back before, He will chastise you with a painful chastisement.}Truthful Allah the Great [Al-Fatt’h] 48:16

Those who lagged behind from opening Mecca previously in the invasion of Tabuk, then Allah’s messenger Mohammad sent messengers to their towns to emigrate to him in Allah’s path to fight Hawazin and Ghatafan. And Allah the Most High said: {Say to those of the dwellers of the desert who lagged behind: You will soon be called against a people of mighty prowess; you fight against them or they submit. Then if you obey, Allah will grant you a good reward; but, if you turn back as you turned back before, He will chastise you with a painful chastisement.}Truthful Allah the Great [Al-Fatt’h] 48:16

And had responded to the call all of the Muslims whom believed before the opening (of Mecca) and after if, and they immigrated to Mecca to join the army of the Muslims to meet Hawazin and Thaqif in the valley of Hunain and said who ever said of the Muslims: “Today we would never be conquered out of few (in number) surely we are victorious against them undoubtedly due to the great numbers of the Muslims”. But Allah had described the courage of Hawazin and Thaqif prior and said: {..people of mighty prowess;}Truthful Allah the Great, despite that the Muslims were double number of Hawazin and Ghatafan, and Allah was granting victory to the Muslims against the disbelievers despite that the disbelievers double of the Muslims, and Allah wanted to punish the Muslims so they know that victory is only from Allah the All Mighty, the Wise. And Allah the Most High said: {Certainly Allah helped you in many battlefields, and on the day of Hunain, when your great numbers made you proud, but did not avail you a thing, and the earth with all its spaciousness was straitened for you, then you turned back retreating.} Truthful Allah the Great [Al-Tawba] 9:25

Allah had told them previously about the might of Arabs from Hawazin and Ghatafan. And Allah the Most High said: {You will soon be called against a people of mighty prowess;}Truthful Allah the Great, and actually the Muslims found a mighty prowess from the folks of Hawazin and who made coalition with them: {..and the earth with all its spaciousness was straitened for you, then you turned back retreating.} Truthful Allah the Great, until when Allah taught the Muslims a lesson upon the actual reality in the doctrine of victory that the victory is only from Allah the All Mighty, the Wise, and if the disbelievers were of mighty prowess; surely Allah would cast terror in the hearts of the disbelievers when confrontation that’s because if terror seeps down in the heart consequently the enemy shook-up so the believers gain victory against their enemy but Allah left the hearts of Hawazin and Ghatafan and who made coalition with them as (Allah) described their hearts: {..people of mighty prowess;}Truthful Allah the Great, that’s in order to teach the Muslims a lesson in the dogma; the victory is only from Allah who makes them victorious against their enemy while they are few and the disbelievers manifolds, but the Muslims were defeated initially fled away turning their backs except a few, then Allah sent down terror in the hearts of the people of mighty prowess and sent down tranquility upon His prophet and his soldiers and aided His prophet with His soldiers and granted him victory as He promised him. And Allah the Most High said: {Certainly Allah granted you victory in many battlefields, and on the day of Hunain, when your great numbers made you proud, but they availed you nothing, and the earth with all its spaciousness was straitened for you, then you turned back retreating.(25) Then Allah sent down His calm upon His Messenger and upon the believers, and sent hosts which you saw not, and chastised those who disbelieved. And such is the reward of the disbelievers.(26)}Truthful Allah the Great [Al-Tawba] 9:25-26

Therefore, the call to emigrate to Allah and His messenger is going on till the day of resurrection for supporting Allah and His messenger and supporting the supporter followers of the rightly guided khalifas till the day of judgement, ratification to His messenger’s narration in the True sunna of Mohammad messenger of Allah -prayer of forgiveness and peace of Allah be upon him and his family- he said:[The emigration does not cease as long as the enemy is fighting]

ratification to the narration of Mohammad messenger of Allah, prayer of forgiveness and peace of Allah be upon him and his family: [Indeed the emigration is two characteristics: abandoning the evil deeds, and the other: emigrate to Allah and His Messenger, and it does not cease as long the repentance being accepted], said the truth Mohammad messenger of Allah, prayer of forgiveness and peace of Allah be upon him and his family


The emigration to Allah and His messenger and who followed him with the Truth is only to fight in the cause of Allah on the basis of deterring who seduce the believers from their religion. In confirming with the word of Allah the Most High: {Then surely your Lord, to those who flee after they are persecuted, then struggle hard and are patient, surely your Lord after that is Protecting, Merciful.}Truthful Allah the Great [Al-Nahl] 16:110

As well there is in the Book another emigration for the believers who flee with their religion fearing the sedition from the disbelievers at the beginning of the call of the prophets while the prophets are still among their people then the disbelievers seduce who followed the messengers, so Allah ordered their followers in the fleeing with their religion in Allah’s land until victory comes from their Lord. And Allah the Most High said: {(As for) those whom the angels cause to die while they are unjust to themselves, (the angels) will say: What were you doing? They will say: We were weak in the earth. (They will) say: Was not Allah’s earth spacious, so that you could have emigrate therein? So these it is whose refuge is hell — and it is an evil resort.(97) Except the weak from among the men and the women and the children who have not the means, nor can they find a way (to escape);(98) So these, it may be that Allah will pardon them. And Allah is ever Pardoning, Forgiving.(99)}Truthful Allah the Great [Al-Nisa] 4:97-99

And in confirming with the word of Allah the Most High: {And those who emigrated for Allah’s sake after they are oppressed, We shall certainly give them a good abode in the world; and the reward of the Hereafter is much greater. Did they but know!(41) Those who are steadfast and on their Lord they rely.(42)}Truthful Allah the Great [Al-Nahl] 16:41-42

Then we come to explain the True narration of Mohammad messenger of Allah prayer of forgiveness and peace of Allah be upon him and his family: No emigration after victory (opening of Mecca) but (for) struggle and good-intention, and if you been (obliged) to mobilize, so mobilize], said the truth Mohammad messenger of Allah, prayer of forgiveness and peace of Allah be upon him and his family

And he means that there is no immigration for the believers who were fleeing with their religion in Allah’s wide-open land from the helpless believers in Mecca as whom they fled with their religion to Habasha from the harm of the disbelievers of Quraish and their chastisement to who believed in the Truth of the helpless-weak ones, but after opening of Mecca, surely there is no emigration for the fleeing believers with their religion, so they have to return to their homeland the honored Mecca after the manifest victory, and they were not able to emigrate to His messenger due to the agreement of peace in Hudaybiyah.

Indeed, do not blame me my supporter brothers and all visitors seeking the Truth, for the lengthy explanation, surely the Awaited Mahdi should not be for him the shortcut in his ruling in justice, in fact it is incumbent on us to explain it in details from Allah’s Book and the True sunna of His messenger, and peace be upon the messengers, and praise be to Allah Lord of the worlds..


Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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https://nasser-alyamani.org/showthread.php?1153

اقتباس المشاركة 4166 من موضوع الهجرة تكون إلى نبيٍّ أو إلى إمامٍ للأمّة لنُصرة دين الله بأموالهم وأنفسهم ..

الإمام المهديّ ناصر محمد اليماني
02 - ربيع الثاني - 1431 هـ
18 - 03 - 2010 مـ
01:31 صباحًا
( بحسب التقويم الرسمي لأمّ القرى )
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الهجرة تكون إلى نبيٍّ أو إلى إمامٍ للأمّة لنُصرة دين الله بأموالهم وأنفسهم ..


بسمِ اللهِ الرَحمنِ الرحِيم، وَسَلامٌ عَلَى الْمُرسَلين وَالْحَمدُ لِله رَبِ العالَمين..
أخي السائل، إنّما الهجرة تكون إلى نبيٍّ أو إلى إمامٍ للأمّة لنُصرة دين الله بأموالهم وأنفسهم، تصديقًا لقول الله تعالى:
{إِنَّ الَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ اللَّـهِ وَالَّذِينَ آوَوا وَّنَصَرُوا أُولَـٰئِكَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ ۚ وَالَّذِينَ آمَنُوا وَلَمْ يُهَاجِرُوا مَا لَكُم مِّن وَلَايَتِهِم مِّن شَيْءٍ حَتَّىٰ يُهَاجِرُوا} صدق الله العظيم [الأنفال:72].

ولم يتمّ إغلاق الهجرة إلى الله ورسوله من بعد فتح مكّة بل استمرّ بابها مفتوحًا للجهاد في سبيل الله، وإنّما الهجرة إلى الله لنُصرة رسوله وإعلاء كلمة الله، فإذا دعا محمدٌ رسول الله - صلّى الله عليه وآله وسلّم - إلى الجهاد في سبيل الله فوجب على المؤمنين بالله القادرين أن يُهاجروا إلى محمد رسول الله - صلّى الله عليه وآله وسلّم - أينما يكون للانضمام إلى جيش نبيّه صلّى الله عليه وآله وسلّم، ولقد دعا محمد رسول الله - صلّى الله عليه وآله وسلّم - المؤمنين إلى الهجرة إليه لقتال قومٍ أولي بأسٍ شديدٍ من بعد فتح مكة، تصديقًا لقول الله تعالى: {قُل لِّلْمُخَلَّفِينَ مِنَ الْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ ۖ فَإِن تُطِيعُوا يُؤْتِكُمُ اللَّـهُ أَجْرًا حَسَنًا ۖ وَإِن تَتَوَلَّوْا كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًا ﴿١٦﴾} صدق الله العظيم [الفتح].

وهذه الدعوة جاءت من بعد فتح مكة لهجرة المؤمنين بالله إلى رسوله لنُصرته على قومٍ قد أغضبهم فتح مكّة ونصر المسلمين ومنهم هوازن وغطفان الّذين قرّروا التّجهيز لقتال المسلمين قبل أن يستفحل أمرهم أكثر فأكثر من بعد فتح مكة، وعلم محمدٌ رسول الله بمكر أعداء الله ورسوله من الأعراب من قبائل هوازنٍ وغطفان ومن تَبعهم من قبائل الأعراب لقتال المسلمين وقرّروا غزو المسلمين من قبل أن يغزوهم المسلمون ولو لم يفعلوا لَما غزاهم المسلمون ولكنّ محمدًا رسولَ الله - صلّى الله عليه وآله وسلّم - قرّر أن يلاقيهم من قبل أن يأتوا لغزو المسلمين إلى ديارهم تنفيذًا لأمر الله في مُحكَم كتابه:
{وَإِمَّا تَخَافَنَّ مِن قَوْمٍ خِيَانَةً فَانبِذْ إِلَيْهِمْ عَلَىٰ سَوَاءٍ ۚ إِنَّ اللَّـهَ لَا يُحِبُّ الْخَائِنِينَ ﴿٥٨وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا سَبَقُوا ۚ إِنَّهُمْ لَا يُعْجِزُونَ ﴿٥٩وَأَعِدُّوا لَهُم مَّا اسْتَطَعْتُم مِّن قُوَّةٍ وَمِن رِّبَاطِ الْخَيْلِ تُرْهِبُونَ بِهِ عَدُوَّ اللَّـهِ وَعَدُوَّكُمْ وَآخَرِينَ مِن دُونِهِمْ لَا تَعْلَمُونَهُمُ اللَّـهُ يَعْلَمُهُمْ ۚ وَمَا تُنفِقُوا مِن شَيْءٍ فِي سَبِيلِ اللَّـهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ ﴿٦٠ وَإِن جَنَحُوا لِلسَّلْمِ فَاجْنَحْ لَهَا وَتَوَكَّلْ عَلَى اللَّـهِ ۚ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ ﴿٦١} صدق الله العظيم [الأنفال].

ولا بد أن نُبيِّن قول الله تعالى:
{تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ} صدق الله العظيم، وذلك لأنّه لا إكراه في الدّين فما يقصد الله بقوله الحق: {تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ}؟ وذلك لأنّ الله أمَر المسلمين إذا جنحوا للسّلم فاجنح لها ونهاهم الله عن قتالهم لأنّه قد يُنزل الله في قلوبهم الرّعبَ فيسلمون خشيةً من لقاء المسلمين وهم بدأوهم، ولكن حين التّرائِي يُلقي الله في قلوب الّذين كفروا الرّعبَ لعلّهم يسلمون، ولذلك قال الله تعالى: {وَإِمَّا تَخَافَنَّ مِن قَوْمٍ خِيَانَةً فَانبِذْ إِلَيْهِمْ عَلَىٰ سَوَاءٍ ۚ إِنَّ اللَّـهَ لَا يُحِبُّ الْخَائِنِينَ ﴿٥٨وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا سَبَقُوا ۚ إِنَّهُمْ لَا يُعْجِزُونَ ﴿٥٩وَأَعِدُّوا لَهُم مَّا اسْتَطَعْتُم مِّن قُوَّةٍ وَمِن رِّبَاطِ الْخَيْلِ تُرْهِبُونَ بِهِ عَدُوَّ اللَّـهِ وَعَدُوَّكُمْ وَآخَرِينَ مِن دُونِهِمْ لَا تَعْلَمُونَهُمُ اللَّـهُ يَعْلَمُهُمْ ۚ وَمَا تُنفِقُوا مِن شَيْءٍ فِي سَبِيلِ اللَّـهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ ﴿٦٠ وَإِن جَنَحُوا لِلسَّلْمِ فَاجْنَحْ لَهَا وَتَوَكَّلْ عَلَى اللَّـهِ ۚ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ ﴿٦١}صدق الله العظيم.

وذلك هو البيان لقول الله تعالى:
{تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ} صدق الله العظيم، بمعنى: {وَإِن جَنَحُوا لِلسَّلْمِ فَاجْنَحْ لَهَا وَتَوَكَّلْ عَلَى اللَّـهِ ۚ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ ﴿٦١}صدق الله العظيم [الأنفال].

ونهاهم الله أن يقول المؤمنون للكافرين الذين جنحوا للسّلم إنّما تظاهروا بالإسلام خوفًا من بطشنا ولذلك أمرهم الله أن لا يقولوا ذلك، وقال الله تعالى:
{يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّـهِ فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَىٰ إِلَيْكُمُ السَّلَامَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا فَعِندَ اللَّـهِ مَغَانِمُ كَثِيرَةٌ ۚ كَذَٰلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ اللَّـهُ عَلَيْكُمْ فَتَبَيَّنُوا ۚ إِنَّ اللَّـهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا ﴿٩٤} صدق الله العظيم [النساء].

وما نريد أن نتوصّل إليه هو بيان الدعوة إلى الهجرة إلى الله ورسوله للقتال في سبيله ضدّ الذين يريدون قتال المسلمين، ولم يأمر الله نبيّه بقتال الكفار الذين لم يريدوا قتال المؤمنين، وقال الله تعالى:
{وَقَاتِلُوا فِي سَبِيلِ اللَّـهِ الَّذِينَ يُقَاتِلُونَكُمْ وَلَا تَعْتَدُوا ۚ إِنَّ اللَّـهَ لَا يُحِبُّ الْمُعْتَدِينَ ﴿١٩٠وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُمْ مِنْ حَيْثُ أَخْرَجُوكُمْ ۚوَالْفِتْنَةُ أَشَدُّ مِنَ الْقَتْلِ ۚ وَلَا تُقَاتِلُوهُمْ عِنْدَ الْمَسْجِدِ الْحَرَامِ حَتَّىٰ يُقَاتِلُوكُمْ فِيهِ ۖ فَإِنْ قَاتَلُوكُمْ فَاقْتُلُوهُمْ ۗ كَذَٰلِكَ جَزَاءُ الْكَافِرِينَ ﴿١٩١فَإِنِ انْتَهَوْا فَإِنَّ اللَّـهَ غَفُورٌ رَحِيمٌ ﴿١٩٢وَقَاتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ لِلَّـهِ ۖ فَإِنِ انْتَهَوْا فَلَا عُدْوَانَ إِلَّا عَلَى الظَّالِمِينَ ﴿١٩٣} صدق الله العظيم [البقرة].

إذًا لم يأمر الله المسلمين إلا بقتال الذين يريدون قتالهم وفتنتهم عن دينهم الحق، ألا وإنّ فتنة المؤمن عن دينه لَهي أشدُّ إثمًا عند الله من القتل، وقبائل هوازنٍ وغطفان كانوا يريدون قتال المؤمنين وفتنتهم عن دينهم وكسر شوكة المؤمنين من قبل أن تستفحِل وأعدّوا لقتال المؤمنين كُلَّ ما يملكون وأخرجوا معهم أموالهم وأنعامهم ونسائهم وأولادهم لأنّهم يريدون إنهاء الدعوة المحمديّة وهزيمة المسلمين ولكنّ محمدًا رسول الله - صلّى الله عليه وآله وسلّم - دعا المسلمين من الأعراب جميعًا الذين آمنوا من قبل الفتح ومن بعد الفتح إلى الهجرة إلى محمدٍ رسول الله ومَن معه من المؤمنين السابقين للقاء هوازنٍ وغطفان والذي وصف الله شجاعتهم وقال:
{قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ}.

وقال الله تعالى:
{قُل لِّلْمُخَلَّفِينَ مِنَ الْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ ۖ فَإِن تُطِيعُوا يُؤْتِكُمُ اللَّـهُ أَجْرًا حَسَنًا ۖ وَإِن تَتَوَلَّوْا كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًا ﴿١٦﴾} صدق الله العظيم [الفتح].

والمُخلّفين هم الذين تخَلّّفوا عن فتح مكة ومِن قبل في غزوة تبوك، ثمّ أرسل محمدٌ رسول الله برُسلٍ إلى قراهم للهجرة إليه في سبيل الله لقتال هوازنٍ وغطفان، وقال الله تعالى:
{قُل لِّلْمُخَلَّفِينَ مِنَ الْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ ۖ فَإِن تُطِيعُوا يُؤْتِكُمُ اللَّـهُ أَجْرًا حَسَنًا ۖ وَإِن تَتَوَلَّوْا كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًا ﴿١٦﴾} صدق الله العظيم [الفتح].

وقد أجاب الدعوةَ جميعُ المسلمين الذين آمنوا من قبل الفتح ومن بعده وهاجروا إلى مكّة للانضمام إلى جيش المسلمين للقاء هوازن وثقيف في وادي حُنين وقال مَن قال مِن المسلمين: "لن نُهزَم اليوم عن قلّة فنحن مُنتصرون عليهم لا شكَّ ولا ريبَ نظرًا لكثرة المسلمين"، ولكنّ الله قد وصف شجاعة هوازنٍ وثقيف من قبل وقال في وصفهم:
{قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ} صدق الله العظيم، برغم أنّ المسلمين كانوا ضعف عدد هوازن وغطفان، وكان الله ينصر المسلمين على الكافرين رغم أنّ الكافرين ضعف المسلمين، وأراد الله أن يؤدِّب المسلمين فيعلمون إنّما النّصر من عند الله العزيز الحكيم، وقال الله تعالى: {لَقَدْ نَصَرَكُمُ اللَّـهُ فِي مَوَاطِنَ كَثِيرَةٍ ۙ وَيَوْمَ حُنَيْنٍ ۙ إِذْ أَعْجَبَتْكُمْ كَثْرَتُكُمْ فَلَمْ تُغْنِ عَنكُمْ شَيْئًا وَضَاقَتْ عَلَيْكُمُ الْأَرْضُ بِمَا رَحُبَتْ ثُمَّ وَلَّيْتُم مُّدْبِرِينَ ﴿٢٥} صدق الله العظيم [التوبة].

وقد أخبرهم الله من قبل عن بأس الأعراب من هوازنٍ وغطفان، وقال الله تعالى:
{سَتُدْعَوْنَ إِلَى قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ} صدق الله العظيم، وفعلًا وجد المسلمون بأسًا شديدًا من قوم هوازنٍ ومَن والاهم؛ {وَضَاقَتْ عَلَيْكُمُ الأرض بِمَا رَحُبَتْ ثمّ وَلَّيْتُمْ مُدْبِرِينَ} صدق الله العظيم، حتى إذا علَّم الله المسلمين درسًا على الواقع الحقيقي في عقيدة النّصر ليعلموا أنّما النّصر من عند الله العزيز الحكيم وإن كان الكافرون أولي بأسٍ شديدٍ فإنّ الله يلقي في قلوب الكافرين الرُّعب حين اللقاء وذلك لأنّ الرعب إذا نزل بالقلب ارتجف العدو فينتصر المؤمنون على عدوّهم ولكنّ الله ترك قلوب هوازن وغطفان ومَن والاهم كما وصف قلوبهم: {قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ} صدق الله العظيم، وذلك لكي يُعلِّم المسلمين درسًا في العقيدة؛ إنّما النّصر من عند الله الذي ينصرهم على عدوّهم وهم قلّةٌ والكافرون أضعافٌ، ولكن قد انهزم المسلمون بادئ الأمر فولَّوا مُدبرين إلّا قليلًا، ثمّ أنزل الله في قلوب القوم أولي البأس الشديد الرُّعب وأنزل على نبيِّه وجنوده السَكينة وأيَّد نبيَّه بجندِه ونَصَرَه كما وعده، وقال الله تعالى: {لَقَدْ نَصَرَكُمُ اللَّـهُ فِي مَوَاطِنَ كَثِيرَةٍ ۙ وَيَوْمَ حُنَيْنٍ ۙ إِذْ أَعْجَبَتْكُمْ كَثْرَتُكُمْ فَلَمْ تُغْنِ عَنكُمْ شَيْئًا وَضَاقَتْ عَلَيْكُمُ الْأَرْضُ بِمَا رَحُبَتْ ثُمَّ وَلَّيْتُم مُّدْبِرِينَ ﴿٢٥ثُمَّ أَنزَلَ اللَّـهُ سَكِينَتَهُ عَلَىٰ رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ وَأَنزَلَ جُنُودًا لَّمْ تَرَوْهَا وَعَذَّبَ الَّذِينَ كَفَرُوا ۚ وَذَٰلِكَ جَزَاءُ الْكَافِرِينَ ﴿٢٦} صدق الله العظيم [التوبة].

إذًا الدعوة للهجرة إلى الله ورسوله ماضيةٌ إلى يوم القيامة لنُصرة الله ورسوله ولنُصرة الناصرين التَّابعين من الخلفاء الراشدين إلى يوم الدين، تصديقًا لحديث رسوله في السُنّة الحقّ، قال محمدٌ رسول الله صلّى الله عليه وآله وسلّم: [لا تنقطع الهجرة ما دام العدوّ يقاتل].

وكذلك تصديقًا لحديث محمدٍ رسول الله صلّى الله عليه وآله وسلّم:
[إن الهجرة خصلتان: إحداهما تهجر السيئات، والأخرى تهاجر إلى الله ورسوله، ولا تنقطع ما تُقبّلت التوبة] صدق محمدٌ رسول الله صلّى الله عليه وآله وسلّم.

وإنّما الهجرة إلى الله ورسوله ومَن تبعه بالحقّ للقتال في سبيل الله على أساس ردع الذين يفتنون المؤمنين عن دينهم، تصديقًا لقول الله تعالى:
{ثُمَّ إِنَّ ربّك لِلَّذِينَ هَاجَرُواْ مِن بَعْدِ مَا فُتِنُواْ ثمّ جَاهَدُواْ وَصَبَرُواْ إِنَّ ربّك مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ} صدق الله العظيم [النحل:110].

وكذلك توجد في الكتاب هجرةٌ أخرى للمؤمن الذي يفرّ بدينه خشية الفتنة من الكافرين في بداية الدعوة للأنبياء ولا يزال الأنبياء بين أقوامهم ومن ثمّ يَفتِن الكافرون مَن تَبِع الرُّسل، فأمَر الله أتباعهم بالفرار بدينهم في أرض الله حتى يأتي الفتح من عند ربّهم، وقال الله تعالى:
{إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنفُسِهِمْ قَالُوا فِيمَ كُنتُمْ ۖ قَالُوا كُنَّا مُسْتَضْعَفِينَ فِي الْأَرْضِ ۚ قَالُوا أَلَمْ تَكُنْ أَرْضُ اللَّـهِ وَاسِعَةً فَتُهَاجِرُوا فِيهَا ۚ فَأُولَـٰئِكَ مَأْوَاهُمْ جَهَنَّمُ ۖ وَسَاءَتْ مَصِيرًا ﴿٩٧إِلَّا الْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ لَا يَسْتَطِيعُونَ حِيلَةً وَلَا يَهْتَدُونَ سَبِيلًا ﴿٩٨فَأُولَـٰئِكَ عَسَى اللَّـهُ أَن يَعْفُوَ عَنْهُمْ ۚ وَكَانَ اللَّـهُ عَفُوًّا غَفُورًا ﴿٩٩} صدق الله العظيم [النساء].

وتصديقًا لقول الله تعالى:
{وَالَّذِينَ هَاجَرُوا فِي اللَّـهِ مِنْ بَعْدِ مَا ظُلِمُوا لَنُبَوِّئَنَّهُمْ فِي الدُّنْيَا حَسَنَةً ۖ وَلَأَجْرُ الْآخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا يَعْلَمُونَ ﴿٤١الَّذِينَ صَبَرُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ ﴿٤٢﴾} صدق الله العظيم [النحل].

ومن ثمّ نأتي لبيان حديث محمدٍ رسول الله - صلّى الله عليه وآله وسلّم - الحق:
[لا هجرة بعد الفتح ولكنْ جهادٌ ونيَّةٌ وإذا استُنفِرتُم فانفِروا] صدق محمدٌ رسول الله صلّى الله عليه وآله وسلّم. ويقصد أنْ لا هجرة للمؤمنين الذين كانوا يفرّون بدينهم في أرض الله الواسعة من المستضعفين المؤمنين في مكّة كالذين فرّوا بدينهم إلى الحبشة من إيذاء كفار قريش وتعذيبهم لمن آمن بالحقّ من المستضعفين، ولكن من بعد فتح مكة فلا هجرة للمؤمنين الفارَّين بدينهم، فعليهم العودة إلى موطنهم مكّة المُكرّمة من بعد الفتح المبين، ولم يكونوا يستطيعون أن يهاجروا إلى رسوله نظرًا للاتفاقيّة في صُلح الحديبية.

فلا تلوموني إخواني الأنصار وكافّة الزوّار الباحثين عن الحقّ من طول التفصيل، فإنّ المهديّ المنتظر لا ينبغي له الاختصار في حُكمِه بالحقّ بل وجب علينا أن نُفصِّلَه تفصيلًا مِن كتاب الله ومن سُنَّة رسوله الحقّ، وَسَلامٌ عَلَى الْمُرْسَلِينَ وَالْحَمْدُ لِلَّهِ ربّ العالمين..

أخوكم الإمام المهديّ ناصر محمد اليماني.
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