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  1. افتراضي

    اقتباس المشاركة : أسد الله من جنود الإمام المهدي
    The answer is in below verses

    أَيۡنَمَا تَكُونُواْ يُدۡرِككُّمُ ٱلۡمَوۡتُ وَلَوۡ كُنتُمۡ فِي بُرُوجٖ مُّشَيَّدَةٖۗ وَإِن تُصِبۡهُمۡ حَسَنَةٞ يَقُولُواْ هَٰذِهِۦ مِنۡ عِندِ ٱللَّهِۖ وَإِن تُصِبۡهُمۡ سَيِّئَةٞ يَقُولُواْ هَٰذِهِۦ مِنۡ عِندِكَۚ قُلۡ كُلّٞ مِّنۡ عِندِ ٱللَّهِۖ فَمَالِ هَـٰٓؤُلَآءِ ٱلۡقَوۡمِ لَا يَكَادُونَ يَفۡقَهُونَ حَدِيثٗا
    78. "Wheresoever you may be, death will overtake you even if you are in fortresses built up strong and high!" And if some good reaches them, they say, "This is from Allâh," but if some evil befalls them, they say, "This is from you (O Muhammad صلى الله عليه وسلم)." Say: "All things are from Allâh," so what is wrong with these people that they fail to understand any word?


    آية: 79
    مَّآ أَصَابَكَ مِنۡ حَسَنَةٖ فَمِنَ ٱللَّهِۖ وَمَآ أَصَابَكَ مِن سَيِّئَةٖ فَمِن نَّفۡسِكَۚ وَأَرۡسَلۡنَٰكَ لِلنَّاسِ رَسُولٗاۚ وَكَفَىٰ بِٱللَّهِ شَهِيدٗا
    79. Whatever of good reaches you, is from Allâh, but whatever of evil befalls you, is from yourself. And We have sent you (O Muhammad صلى الله عليه وسلم) as a Messenger to mankind, and Allâh is Sufficient as a Witness.[2]
    (V.4:79) See the footnote (A) of the (V.2:252).
    انتهى الاقتباس من أسد الله من جنود الإمام المهدي
    I remember this lesson and statement. You get misfortune because of your sins. Allah gives us time to ask forgiveness and may be we will be relieved or misfortune will touch us softer than it could. In the other side people have to die by the different reason and in the different ages, and we've got no the same reason of death and age in this tragic moment. Someone dies from the heart attack in his 30s, another person leaves Earth because of cancer in his 70s and so on so forth. But are there signs of punishment from Al Mighty? This question is still opened.

  2. افتراضي

    [QUOTE=TamerlanKuzgov;323678]I remember this lesson and statement. You get misfortune because of your sins. Allah gives us time to ask forgiveness and may be we will be relieved or misfortune will touch us softer than it could. In the other side people have to die by the different reason and in the different ages, and we've got no the same reason of death and age in this tragic moment. Someone dies from the heart attack in his 30s, another person leaves Earth because of cancer in his 70s and so on so forth. But are there signs of punishment from Al Mighty?
    اقتباس المشاركة : TamerlanKuzgov
    I remember this lesson and statement. You get misfortune because of your sins. Allah gives us time to ask forgiveness and may be we will be relieved or misfortune will touch us softer than it could. In the other side, people have to die by the different reason and in the different ages, and we've got no the same reason of death and age in this tragic moment. Someone dies from the heart attack in his 30s, another person leaves Earth because of cancer in his 70s and so on so forth. But are there signs of punishment by causing to die from Al Mighty? If a person leads extremely unhealthy way of life such as addiction to the heroine, alcohol, or participation in the criminal gang and then he dies or get killed because of that it might be considered as a punishment of Alllah? In the other cases the truth is known only by Him because, for example, even among wrongdoers killed by the terrible disasters in the era of Imam Mahdi should be those who innocent and even Muslims. My conclusion is that this truth is known only by Allah is it puniahment or not except those who putted their life under the risk of loosing it in a way mentioned above. What do you think?
    انتهى الاقتباس من TamerlanKuzgov

  3. افتراضي How the "evil eye" works?

    The envy or admiration by someone or yourself might be a reason of evil eye. The word of Allah confirms it in the Grand Quran. But how it works? A one of the muslim articles say jinns see someone's jealousy towards individual and then this jinn goes to this individual and cause him lose the object of someone's jealosy ( of course, if only Allah allows it). Is it right explanation?

  4. افتراضي

    04 - 07 - 1432 AH
    06 - 06 - 2011 AD
    04:06 am
    ـــــــــــــــــــــــ


    The Imam’s reply to the questioner about the explanatory-statement of (Surat Al-Falaq)..



    In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace upon my grandfather Mohammad and his purified family and all the Muslims till the day of judgement..

    Allah’s peace on you O the questioner about the explanatory-statement of (Surat Al-Falaq) chapter 113, and to you is the explanation of it with the Truth as follows:

    : {Say: I seek refuge in the Lord of (Falaq) the dawn,(1)}, so what He means with “Al-Falaq”? And the answer you find it in the word of Allah the Most High: {(Faliq” He is Who causes the daybreak to emerge.} [Al-Anaam] 6:96

    Therefore the intended in the word of Allah the Most High: {Say: I seek refuge in the Lord of the dawn,} That is to say I say refuge in the Lord of the morning from the evil of His creation altogether, so that is the intended in His word the Most High: {Say: I seek refuge in the Lord of the dawn,(1) From the evil of that which He has created,(2)} [Al-Falaq] 113:1-2

    As for the word of Allah the Most High: {And from the evil of Ghasiq (satanic entity that passes by night) of the intense darkness, when it overspreads,(3)} so what is AL-Ghasaq? That is the known time and it the darkness of the night. And Allah the Most High said: {Keep up prayer from the declining of the sun till (Ghasaq) the darkness of the night,} [Al-Esra] 17:78

    Indeed, that Al-Ghasiq meaning Al-Sarib that goes forth by night is a kind of satans and it is named “Al-Aarid” and it appears to some people so he scares them, and possesses the scared one if he did not seek refuge in Allah as He taught him from the evil of Ghasiq (satanic entity that passes by night), when (the intense darkness) overspreads.

    As for the word of Allah the Most High: {And from the evil of those who blow in knots (casters of evil spells),(4)} surely those are the cunning witches and the sorcerers work casting wicked spells in the knots for the people, and who ever did that surely he is of the loyal-friends of satans, and we seek refuge in Allah from the evil of their witchcraft and all of their cunning, indeed my Lord hears the call of supplication.

    As for the word of Allah the Most High: {And from the evil of the envier when he envies.(5)} this seeking refuge is exclusively for preventing the evil of the eyes of the enviers whom they injure the people with their eyes intentionally out of envy from themselves, except who sought refuge in Allah from the evil of their envy, and to Allah are (all) matters returned, He knows the dishonesty of eyes and that which the chests conceal. And for that it is a must on who got impressed with something to say (Mã Shã Allãh, tabaraka osmu Allãh) Whatever Allah wills [shall come to pass]so blessed is Allah’s name in order he does not harm his fellow brother or harms the wealth of his fellow brother, so look at the man’s saying: {And wherefore you did not say, when you entered your garden: (Mã Shã Allãh) Whatever Allah wills [shall come to pass]}Truthful Allah the Great [Al-Kahf] 18:39

    Therefore when a person is impressed with something it is a must on him to say: “(Mã Shã Allãh) Whatever Allah wills [shall come to pass], so as not to be envious of the grace on others.

    And peace be upon the messengers, and praise be to Allah Lord of the worlds..
    Your brother the Imam Nasser Mohammad Al-Yemeni

    ـــــــــــــــــــــــ

    https://nasser-alyamani.org/showthread.php?3610

  5. افتراضي

    اقتباس المشاركة : احمد الخطيب
    04 - 07 - 1432 AH
    06 - 06 - 2011 AD
    04:06 am
    ـــــــــــــــــــــــ


    The Imam’s reply to the questioner about the explanatory-statement of (Surat Al-Falaq)..



    In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace upon my grandfather Mohammad and his purified family and all the Muslims till the day of judgement..

    Allah’s peace on you O the questioner about the explanatory-statement of (Surat Al-Falaq) chapter 113, and to you is the explanation of it with the Truth as follows:

    : {Say: I seek refuge in the Lord of (Falaq) the dawn,(1)}, so what He means with “Al-Falaq”? And the answer you find it in the word of Allah the Most High: {(Faliq” He is Who causes the daybreak to emerge.} [Al-Anaam] 6:96

    Therefore the intended in the word of Allah the Most High: {Say: I seek refuge in the Lord of the dawn,} That is to say I say refuge in the Lord of the morning from the evil of His creation altogether, so that is the intended in His word the Most High: {Say: I seek refuge in the Lord of the dawn,(1) From the evil of that which He has created,(2)} [Al-Falaq] 113:1-2

    As for the word of Allah the Most High: {And from the evil of Ghasiq (satanic entity that passes by night) of the intense darkness, when it overspreads,(3)} so what is AL-Ghasaq? That is the known time and it the darkness of the night. And Allah the Most High said: {Keep up prayer from the declining of the sun till (Ghasaq) the darkness of the night,} [Al-Esra] 17:78

    Indeed, that Al-Ghasiq meaning Al-Sarib that goes forth by night is a kind of satans and it is named “Al-Aarid” and it appears to some people so he scares them, and possesses the scared one if he did not seek refuge in Allah as He taught him from the evil of Ghasiq (satanic entity that passes by night), when (the intense darkness) overspreads.

    As for the word of Allah the Most High: {And from the evil of those who blow in knots (casters of evil spells),(4)} surely those are the cunning witches and the sorcerers work casting wicked spells in the knots for the people, and who ever did that surely he is of the loyal-friends of satans, and we seek refuge in Allah from the evil of their witchcraft and all of their cunning, indeed my Lord hears the call of supplication.

    As for the word of Allah the Most High: {And from the evil of the envier when he envies.(5)} this seeking refuge is exclusively for preventing the evil of the eyes of the enviers whom they injure the people with their eyes intentionally out of envy from themselves, except who sought refuge in Allah from the evil of their envy, and to Allah are (all) matters returned, He knows the dishonesty of eyes and that which the chests conceal. And for that it is a must on who got impressed with something to say (Mã Shã Allãh, tabaraka osmu Allãh) Whatever Allah wills [shall come to pass]so blessed is Allah’s name in order he does not harm his fellow brother or harms the wealth of his fellow brother, so look at the man’s saying: {And wherefore you did not say, when you entered your garden: (Mã Shã Allãh) Whatever Allah wills [shall come to pass]}Truthful Allah the Great [Al-Kahf] 18:39

    Therefore when a person is impressed with something it is a must on him to say: “(Mã Shã Allãh) Whatever Allah wills [shall come to pass], so as not to be envious of the grace on others.

    And peace be upon the messengers, and praise be to Allah Lord of the worlds..
    Your brother the Imam Nasser Mohammad Al-Yemeni

    ـــــــــــــــــــــــ

    https://nasser-alyamani.org/showthread.php?3610
    انتهى الاقتباس من احمد الخطيب


    Thank you, brother

  6. افتراضي Does inhabitants of the Hollow Earth experience disasters of the "climate change" as well as people in the Earth?

    Assalam Aleykum for every visitor of the website,

    My question derives from the information of some researchers saying that not all melted water of ices in the north pole doesn't go to the ocean but goes to the underground what makes me think it is likely adding to the waters of the Hollow Earth. If there are disasters it might activate its inhabitants to go to our World. Sure, there should be disasters too. Am I right?

  7. افتراضي About Coronavirus

    Assalam Aleykum,

    Imam's statement says there will be no vaccine and antidote found to care the virus and people get healed because they have revoked a prayer to Allah to remove a disease from them. But not all atheistic people who got sick by corona virus have asked Allah to remove this chastisement from them because they from country basically materialistic and so on. How they got cared? What do you think?

  8. افتراضي



    Peace and God's mercy and blessings be upon you,And yes, they may be atheists or polytheists, but when you are hard-pressed, and when a person is agitated, then the sharp atheist and the polytheist forget their gods, so they do not mention but God, and how many atheists have heard him crying out at the danger "Oh my God !!" And how many polytheists also shout at danger "Oh my God !!" In any case, it is among the followers of the awaited imam who call on God, day and night, that the misgauided ones to not perish and heal them to guide them ynder the alliegence of the awaited imam al Mahdi Nasser Muhammad Al Yamani to God the greatest bliss except the satanic ones there are no hope that they can accept the call of allah. is not because we are more morciful than allah the most merciful to them because they are part of our goal in allah's nafs and leave you with a statement to Imam Mahdi Nasser Muhammad Al Yamani.
    coute from
    the statments of the awaited imam al mahdi nasser muhammad al yamni:

    Not that the floods will remain continuously in the same area for months surely this means a complete drowning, unless whom Allah pleased to drown them verily stocking would not benefit them nor fleeing from death to high-rises or mountains; in fact supplication and asking forgiveness would benefit them. When the occurrence of chastisement and they deem that they are encompassed about and that the grace of Allah has changed into curse because of their association with their Lord, so if they called on Allah devoting religion in supplication (solely) to Him Alone no partner for Him, then Allah would definitely answer them even if they were disbelievers, so He would calm-down floods, winds, and hurricanes and would save them for they may give thanks, even if they were disbelievers in the sea and (Allah) causes gentle wind to move them and they rejoiced with it yet they did not praise Allah thank Him for His grace for the fact if He makes the wind still completely then their old sail ships would remain immobile on its surface which means the surface of the sea without continuing the journey. But by His mercy He drives them with a good wind so they get happy with it for the fact the ship is set with them speeding safely, until when Allah does not hear their gratefulness to their Lord and keep up the remembrance of Him then He would raise the level of the good medium wind into stormy wind, {..and they deem that they are encompassed about. Then they supplicate to Allah, being sincere to Him in obedience: If You deliver us from this, we will certainly be of the grateful ones.}Truthful Allah the Great [Yunus] 10:22
    {وَظَنُّوا أَنَّهُمْ أُحِيطَ بِهِمْ ۙ دَعَوُا اللَّـهَ مُخْلِصِينَ لَهُ الدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَـٰذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ} صدق الله العظيم [يونس:22].

    Then He would calm His minor chastisement so he would lessen the speed of wind into a good wind to drive their ships in the sea ,so He would make them arrive to the land side, then they would go back to association with Allah as if the stormy wind returned into a good wind by chance! Verily, do they secure (themselves from) Allah to destroy the land side or did they secure to plan against them in sea journey so He would send sea surge against them and drown them? {Are they secure from Allah’s plan? But none feels secure from Allah’s plan except the people who perish.(99)}Truthful Allah the Great [Al-A`arãf] 7:99; as polytheists and the unjust atheists believe today, don’t they know that He who is incontrol over the wind, sea, land, mountains and the heavens with whatever in them is Allah, or is it nature out of control chaos randomly without injustice? And for that Allah the Most High said:
    {Or did they create the heavens and the earth? In fact, they are sure of nothing.(36) Or do they have the treasures of your Lord with them? Or do they have absolute authority?(37)}
    Truthful Allah the Great [Al-Toor] 52:36-37
    {أَفَأَمِنُوا مَكْرَ اللَّـهِ ۚ فَلَا يَأْمَنُ مَكْرَ اللَّـهِ إِلَّا الْقَوْمُ الْخَاسِرُونَ ﴿٩٩﴾}
    صدق الله العظيم [الأعراف]
    {أَمْ خَلَقُوا السَّمَاوَاتِ وَالْأَرْضَ ۚ بَل لَّا يُوقِنُونَ ﴿٣٦﴾ أَمْ عِندَهُمْ خَزَائِنُ رَبِّكَ أَمْ هُمُ الْمُصَيْطِرُونَ ﴿٣٧﴾} [الطور] صـــدق الله العظيــم

    full statment

    اقتباس المشاركة 319900 من موضوع Further explanatory-statement for cautiousness from flood misfortunes from signs of deluge chastisement in the decisive Quran. Every day He is in a task..


    Imam Nasser Mohammad Al-Yemeni

    01 - Rabee Al-Thani - 1441 AH
    28 - 11 - 2019 AD
    06:52 pm
    (According to the official time of [Mecca] mother of towns)
    _________________



    Further explanatory-statement for cautiousness from flood misfortunes from signs of deluge chastisement in the decisive Quran. Every day He is in a task..


    Allah’s peace, mercy and His blessings be upon you my beloved ones in Allah’s love the best foremost supporters, as for storing wheat and grains / beans - uncaned - that’s in case of flooding in any city of countries (consequently) ovens of bakeries, supermarkets and grocery-stores will definitely be closed, so here is the problem; the fact people of cities buy their food for their families every day for (that) day, but their household family could never be able to endure hunger for a period of a weak or more than that, in case of flooding happens and he has wheat and beans and others, that’s to say what suffices him and his family for a month or more; and even to give his neighbors.

    Not that the floods will remain continuously in the same area for months surely this means a complete drowning, unless whom Allah pleased to drown them verily stocking would not benefit them nor fleeing from death to high-rises or mountains; in fact supplication and asking forgiveness would benefit them. When the occurrence of chastisement and they deem that they are encompassed about and that the grace of Allah has changed into curse because of their association with their Lord, so if they called on Allah devoting religion in supplication (solely) to Him Alone no partner for Him, then Allah would definitely answer them even if they were disbelievers, so He would calm-down floods, winds, and hurricanes and would save them for they may give thanks, even if they were disbelievers in the sea and (Allah) causes gentle wind to move them and they rejoiced with it yet they did not praise Allah thank Him for His grace for the fact if He makes the wind still completely then their old sail ships would remain immobile on its surface which means the surface of the sea without continuing the journey. But by His mercy He drives them with a good wind so they get happy with it for the fact the ship is set with them speeding safely, until when Allah does not hear their gratefulness to their Lord and keep up the remembrance of Him then He would raise the level of the good medium wind into stormy wind, {..and they deem that they are encompassed about. Then they supplicate to Allah, being sincere to Him in obedience: If You deliver us from this, we will certainly be of the grateful ones.}Truthful Allah the Great [Yunus] 10:22
    {وَظَنُّوا أَنَّهُمْ أُحِيطَ بِهِمْ ۙ دَعَوُا اللَّـهَ مُخْلِصِينَ لَهُ الدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَـٰذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ} صدق الله العظيم [يونس:22].

    Then He would calm His minor chastisement so he would lessen the speed of wind into a good wind to drive their ships in the sea ,so He would make them arrive to the land side, then they would go back to association with Allah as if the stormy wind returned into a good wind by chance! Verily, do they secure (themselves from) Allah to destroy the land side or did they secure to plan against them in sea journey so He would send sea surge against them and drown them? {Are they secure from Allah’s plan? But none feels secure from Allah’s plan except the people who perish.(99)}Truthful Allah the Great [Al-A`arãf] 7:99; as polytheists and the unjust atheists believe today, don’t they know that He who is in control over the wind, sea, land, mountains and the heavens with whatever in them is Allah, or is it nature out of control chaos randomly without injustice? And for that Allah the Most High said: {Or did they create the heavens and the earth? In fact, they are sure of nothing.(36) Or do they have the treasures of your Lord with them? Or do they have absolute authority?(37)}Truthful Allah the Great [Al-Toor] 52:36-37
    {أَفَأَمِنُوا مَكْرَ اللَّـهِ ۚ فَلَا يَأْمَنُ مَكْرَ اللَّـهِ إِلَّا الْقَوْمُ الْخَاسِرُونَ ﴿٩٩﴾} صدق الله العظيم [الأعراف]
    {أَمْ خَلَقُوا السَّمَاوَاتِ وَالْأَرْضَ ۚ بَل لَّا يُوقِنُونَ ﴿٣٦﴾ أَمْ عِندَهُمْ خَزَائِنُ رَبِّكَ أَمْ هُمُ الْمُصَيْطِرُونَ ﴿٣٧﴾} [الطور] صـــدق الله العظيــم

    For that we warn the Muslims who call sorts of minor chastisement of various disasters with names of the atheists by their word (Natural disasters), far from, very far, by Lord of the earth and the heavens it is commanded by revelation from Allah to do what it does to His servants who turn away, but their problem - many of them - remains the problem of the associators; they forgot that they called on Allah Him Alone and He removed His chastisement for they may give thanks, but most people do not give thanks!

    ..And peace be upon the messengers, and praise be to Allah Lord of the worlds
    .Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
    _____________

    Notice: The explanatory-statement is passed by the honored supporter Abduljabbar.

    https://nasser-alyamani.org/showthread.php?p=319894

    اقتباس المشاركة 319894 من موضوع مزيدٌ من البيان للاحتياط من مصائب الفيضان من آيات عذاب الطوفان في محكم القرآن كل يوم هو في شأن ..


    الإمام ناصر محمد اليماني
    01 - ربيع الثاني - 1441 هـ
    28 - 11 - 2019 مـ
    06:52 مساءً
    ( بحسب التقويم الرسمي لأمّ القرى )

    _________________



    مزيدٌ من البيان للاحتياط من مصائب الفيضان من آيات عذاب الطوفان في محكم القرآن؛ كل يومٍ هو في شأن ..


    سلام الله عليكم ورحمته وبركاته أحبتي في الله الأنصار السابقين الأخيار، بالنسبة لتخزين القمح وحبوب الإدامات - غير المعلبات - وذلك في حال وقوع فيضان في أيّ مدن الدول فحتماً تُغلق أفران المخابز والسوبرماركتات والبقايل، فهنا مشكلةٌ كون أصحاب المدن يشتري أغلبهم طعامه وآل بيته كلّ يومٍ بيومه، ولكنّه وأهل بيته لن يستطيعوا تحمّل الجوع لمدة أسبوعٍ أو أكثر من ذلك، ففي حالة وقوع الفيضان ولديه قمح وحبيبات الإدامات وغيرها أي ما يكفيه هو وأهل بيته شهراً أو أكثر؛ وحتى يعطي جيرانه.

    وليس أن الفيضانات سوف تظلّ متواصلةً على نفس المنطقة أشهراً فهذا يعني غرقٌ تامٌ، إلا من شاء الله أن يغرقهم فلن ينفعهم التخزين ولا الفرار من الموت إلى القصور المشيدة أو الجبال؛ بل ينفعهم الدعاء والاستغفار. وحين وقوع العذاب وظنّوا أنه أُحيط بهم وأن نعمة الله قد تحوّلت إلى نقمة بسبب عدم شكرهم لربهم، فإذا دعوا الله مخلصين له الدين في الدعاء وحده لا شريك له فحتماً يجيبهم الله ولو كانوا كافرين، فيُسكن الفيضان والريح والإعصار فينجّيهم (لعلهم يشكرون) حتى ولو كانوا كافرين في البحر وجرَينَ بهم بريحٍ طيّبةٍ وفرحوا بها ولم يحمدوا الله ويشكروه فضله، كونه لو يُسكن الريح تماماً لظلَلْنَ سفنهم الشراعيّة القديمة رواكدَ على ظهره؛ أي ظهر البحر دون مواصلة السفر، ولكن برحمته يسوقهم بريحٍ طيّبةٍ فيفرحوا بها كونها منطلقةً بهم الفلكُ مسرعةً وبسلام، حتى إذا لم يسمع الله شكرهم لربهم وإقامة ذكره فمن ثم يرفع درجة الريح الطيّبة المتوسطة إلى ريحٍ قاصفٍ،
    {وَظَنُّوا أَنَّهُمْ أُحِيطَ بِهِمْ ۙ دَعَوُا اللَّـهَ مُخْلِصِينَ لَهُ الدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَـٰذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ} صدق الله العظيم [يونس:22].

    فمن ثم يُهدِئ عذابه الأدنى فيُنزل درجة سرعة الريح إلى ريحٍ طيّبةٍ لتسيير سفنهم في البحر حتى يوصلهم إلى جانب البرّ، ثم يعودون إلى الشرك بالله وكأنّ الريح القاصف عادت إلى ريحٍ طيبةٍ صدفةً! فهل أمِنوا أن يخسِف الله بهم جانب البرّ أم أمِنوا أن يمكر بهم في سفرٍ بحريّ فيُرسل عليهم قاصفاً بحريّاً فيغرقهم؟
    {أَفَأَمِنُوا مَكْرَ اللَّـهِ ۚ فَلَا يَأْمَنُ مَكْرَ اللَّـهِ إِلَّا الْقَوْمُ الْخَاسِرُونَ ﴿٩٩} صدق الله العظيم [الأعراف]؛ كما يعتقد المشركون والظالمون الملحدون اليوم، أفلا يعلمون أنّ الذي مسيطرٌ على الريح والبحر والبرّ والجبال والسماء وما فيهما أنه الله، أم أن الطبيعة فوضى (خبطُ عشواءٍ) مَن تصيب مِن غير ظلمٍ؟ ولذلك قال الله تعالى:
    {أَمْ خَلَقُوا السَّمَاوَاتِ وَالْأَرْضَ ۚ بَل لَّا يُوقِنُونَ ﴿٣٦أَمْ عِندَهُمْ خَزَائِنُ رَبِّكَ أَمْ هُمُ الْمُصَيْطِرُونَ ﴿٣٧} صـــدق الله العظيــم [الطور].


    ولذلك نحذر المسلمين من تسمية أنواع العذاب الأدنى من مختلف الكوارث بتسمية الملحدين بقولهم ( كوارث طبيعية )، هيهات هيهات وربّ الأرض والسموات إنّها مأمورةٌ بوحيٍ من الله أن تفعل ما تفعل بعباده المعرضين، ولكن مشكلتهم كثيراً منهم لا تزال مشكلة المشركين؛ نسوا بأنهم دعوا الله وحده وكشف عنهم عذابه لعلهم يشكرون، ولكن أكثر الناس لا يشكرون!

    وسلامٌ على المرسلين، والحمد لله ربّ العالمين ..

    أخوكم الامام المهديّ ناصر محمد اليماني .
    _____________

    ملاحظة :
    البيان منقولٌ عن طريق الأنصاري المكرم عبد الجبار.

    اضغط هنا لقراءة البيان المقتبس..

    يا رب يا ارحم الراحمين الهم الضالين من العالمين ان يسئلوك رحمتك التي كتبت على نفسك امنن عليهم كما مننت عن ال100000 و علينا كما مننت عن ( او يزيدون) حتى تجعل الناس امة واحدة باذنك حتى يكون ذلك اليوم من خير ايام الدنيا و من خير ايامنا فيها و اجعل الهم خير ايامنا يوم لقائك يوم عظيم رضوان نفسك.
    و لا رضا قبلها الا عليك ربا و باسلام دينا و بمحمد عبدك و رسولك و الامام المهدي ناصر محمد اليماني عبدك و خليفتك.
    فما هي الوسيلة لترضى و تفرح يا ربي سبحانك؟

  9. افتراضي

    PEACE BE UPON YOU BROTHER, DISBELIEVERS REMEMBER GOD OR ALLAH WHEN THEY ARE IN SERIOUS TROUBLE

    FOR EXAMPLE IN THIS VERSE, ALLAH THE MOST HIGH SAYS,.... “And when harm touches you upon the sea, those that you call upon besides Him vanish from you except Him (Allah Alone). But when He brings you safely to land, you turn away (from Him). And man is ever ungrateful”

    [al-Isra’ 17:67].

    IN TIMES OF SERIOUS TROUBLE YOUR SENSES COME BACK...........SO ALLAH ANSWERED THEIR PRAYERS AND SAVED THEM FROM THE HARM OF THE SEA

  10. افتراضي

    asslalam aleykum brother,
    Can you clarify your question? maybe it's me but I got lost on the last part
    ll --نشهدُ أن لا إله إلا الله ونشهدُ أن محمد رسول الله ونشهدُ أن الإمام المهدي ناصر محمد خليفة الله في الأرض سمعنا وأطعنا غفرانك ربنا وإليك المصير--ll

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