الموضوع: ..Whoever loves Allah let him follow Allah’s prophets and competes with them for Allah’s love and His nearness

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  1. افتراضي ..Whoever loves Allah let him follow Allah’s prophets and competes with them for Allah’s love and His nearness


    Imam Nasser Mohammad Al-Yemeni

    24 - Rabee Thani - 1441 AH
    21 - 12 - 2019 AD
    05:50 pm
    (According to the official time of [Mecca] mother of towns)
    ________________



    ..Whoever loves Allah let him follow Allah’s prophets and competes with them for Allah’s love and His nearness


    In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon Mohammad messenger of Allah and all messengers, and upon he who follows the light of guidance from Lord of the worlds of all the believers among the former ones and the later ones and among the upper assembly till judgement day, after this..

    We repeat the welcoming to virtuous Mufti in country of Yemen (Shams Al-Deen Sharaf Al-Deen) to continue the dialogue, also we welcome all Supporters and (truth) seekers who follow in silence the dialogue by the silent pen, what nice the dialogue with the silent pen in which there is no nuisance and neither confusing-noises nor mood disturbance and neither interruption nor opposite direction between the diagolists, in which there a wisdom from Lord of the worlds,so word would be heard from its start till the last of it with the authority of knowledge from the decisive grand Quran and the True prophetic sunna, surely we do not have a new revelation and we would never speak without authority of knowledge that was descended upon Mohammad messenger of Allah in the Quran and the sunnah of the explanatory-statement which does not violate the Quran.

    O my beloved in Allah’s love Shams Al-Deen Sharaf Al-Deen, you have asked about a great thing and we will surely respond to you with Truth so you do not exalt His messengers with the exaltation of exaggeration in them -prayer of forgiveness and peace be upon them- so you would make the competition to Allah for them alone without the believers; in fact you follow them by competing against them for Allah’s love and His nearness if you indeed love Allah more than your love to them, the fact it should not be for the believers to make equivalent-match to Allah in love, in fact those who believe have the strongest love to Allah in their hearts for their Lord, thus the following of Allah’s prophets in loving Allah is the competition against them in Allah’s love His nearness, and I do not know of a thing qualifies them until they supersede in the race to their Lord until they spend the kingdom of blissful heavenly-gardens to achieve the Greatest Bliss rather than it, and I do not find in the knowledge of Allah’s Book the grand Quran a bliss that is greater than the blissful heavenly-gardens except the Bliss of the goodley-pleasure of HimSelf the Most High — over his servants. Confirming with the word of Allah the Most High: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.}Truthful Allah the Great [Al-Tawba] 9:72
    {وَعَدَ اللَّـهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِّنَ اللَّـهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ﴿٧٢﴾} صدق الله العظيم [التوبة].

    And the Imam Mahdi Nasser Mohammad Al-Yemeni has come to you with the greatest sign in the book at all with which aided a people whom Allah loves them and they love Him, and with which Allah will aid followers of the Imam Mahdi Nasser Mohammad Al-Yemeni who they believed fatwa of Allah’s khalifa and His servant that Allah is truly the Most Merciful rather than all who have mercy.

    Perhaps find it strange my believed in Allah’s love Shams Al-Deen Sharaf Al-Deen and the entire (truth) seekers so the would say: “O Nasser Mohammad Al-Yemeni, your matter is strange! Is there among the believers who deny that Allah is the Most Merciful rather than all who have mercy undoubtedly?”. Then Imam Mahdi Nasser Mohammad Al-Yemeni replies and I say: I know that you believe that Allah is the Most merciful than all the merciful ones, but your problem is that you separate between your mercy to your children and the mercy of Allah the Most Merciful rather than you to your children, glory be to Him the Most Merciful (more) than all the merciful ones! It should not be for anyone of Allah’s servant to be more merciful than the Most Merciful of all who have mercy.

    Here is a question of the Imam Mahdi to every father and mother; if one of you whose son disobeyed him all his lifetime and he dies then he saw his son on judgement day screaming in hell fire while he became in regret and sorrow for his shortcoming of his duty towards his Lord and his parents, I ask you by Allah the Great how would each mother and father feels now if both of them see one of their children screams in the fire that its fuel is the rocks, what will you feel now? And the answer of every mother and father is known and definitely both will say: “O Nasser Mohammad, we feel sad and sorrow that non knows its extent except Allah inside us and he who is like us of those who love their children, and we seek refuge in Allah that this happen”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni say to you: If this happened! The answer is known of every mother and father who love their children and definitely they will say: “O Nasser Mohammad Al-Yemeni, by Allah, it is a major calamity over ourselves and a sorrow that non knows about it except Allah and whoever is upon our ilk of fathers and mothers who they love their children”. Then we say to you: Surely this is the sorrow in yourselves over what you found him of your children screaming in hell fire despite that he disobeyed you in the world’s life and in spite of the fact yet you find it into yourselves, indeed how great the extent of this sorrow! Let alone Allah’s sorrow in HimSelf over His servants who they have shortcomes of their duty towards their Lord? And the reason of His sorrow in HimSelf is because He is the Most Merciful (more) than all the merciful ones, if you truly believe that Allah is the Most Merciful (more) than all who have mercy, and definitely His sorrow in HimSelf over His servants is greater than you sorrow over you children.

    Come so we present this issue first over the mind and logic, surely if Allah is the Most Merciful (more) than all who have mercy which means Most Merciful with your children rather than you, so the mind says: “If the same trait of mercy in ourselves except the trait of mercy in Allah’s Self then definitely Allah’s sorrow is greater. But — O Nasser Mohammad Al-Yemeni, do you have authority with this over what our minds acknowledged with as answer for your question?”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to you and I say: O community of believers, do you care for Allah’s condition? Yet your answer is known and you will say: “How can we not care knowing the condition of Allah the Most Merciful (more) than all the merciful ones; He is the most loved thing to ourselves in the world’s life and the hereafter?”. Then we leave answer from Allah the Most Merciful than all who have mercy directly to tell you about His condition and I say: O Allah how are you O the Most Merciful than all who have mercy? And the answer about Allah’s condition you find it in the decisive Book in His word the Most High: {O sorrow for the servants! Never does a messenger come to them but they mock him.(30) Didn’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:30-32
    {يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ﴿٣٢﴾} صدق الله العظيم [يس].

    Indeed, this is Allah’s condition because of His mercy, verily it does not occur in HimSelf while they insist on their disbelief; in fact after He innahilates them without injustice then the sorrow comes in themselves so they become grieving in sorrow over their shortcomings of their duty towards their Lord. here comes the sorrow in Allah’s Self because of the attribute of mercy but they despair from His mercy and they did not ask Him by the fact of His mercy which He ordained upon HimSelf, but sorrow does not come in HimSelf while they are still insisting on their disbelief and their stubborness; in fact after the annihilation of them because their regret in themselves over their shortcomings of their duty towards their Lord did not come only after the chastisement of their Lord befell them. And Allah the Most High said: {It was not but Sayha (loud chastisement), and lo! they were still.(29) O sorrow for the servants! Never does a messenger come to them but they mock him.(30) Didn’t they see how many generations We destroyed before them, that they did not return to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32
    {إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩﴾ يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ﴿٣٢﴾} صدق الله العظيم [يس].

    Indeed, by Allah Who there is no God other than Him, as if I see eyes overflow with tears of what they know of Truth; the Most Merciful (more) than all who have mercy! Then they say: “O Nasser Mohammad, since you have taught us about the condition of Allah the Most Merciful rather than all who have mercy the most loved thing to ourselves, so what is the use for the fair ones and the blissful heavenly-gardens?”. Then we say to you: It is a heavenly-garden that its width is (as the width) of the heavens and earth is set for the dutiful ones, therein what (their) souls yearn for and the eyes delight in. The answer is known of those who got elevated in few minutes and they became from a people whom Allah loves them and they love Him so they overpassed the material bliss for the bliss of the blissful heavenly-gardens and they want for their Lord to fulfill for them the Greatest Bliss than it so He would pleased in HimSelf neither sorrow nor sad. Then Nasser Mohammad Al-Yemeni says to you: Ocommunity of a people whom Allah Loves them and they love Him, what is the matter with you weren’t you eager for the blissful heavenly-gardens, so what is the matter with you and what is wrong with you? By Allah Who there is no God other than Him, if you only know how much you have in it from kingdom of the material bliss what does not come to your mind! And the answer is known of a people whom Allah loves them and they love Him, and they say: “O Nasser Mohammad, after you taught us about condition of Allah the Most Merciful (more) than all who have mercy, we call on you to witness and we call on Allah to witness, the Most Merciful (more) than all who have mercy, and Allah is Sufficient Witness that we would never be pleased with the kingdom of the blissful heavenly-gardens no matter what it is and no matter what will be, we will never be pleased with it while the Forgiver, the Loving, and the Beloved of our hearts is sorrow and sad, it is then what the use of it after we know about condition of Allah the Most Merciful (more) than all who have mercy! Far from, very far, by Lord of the earth and the heavens we would never be pleased until Allah is pleased in HimSelf, for a fact, the goodly-pleasure of HimSelf over His servants has become a fact now in our hearts so how can we be pleased with the material of the blissful heavenly-gardens while the Beloved of our hearts the Most Merciful (more) than all who have mercy is grieving with sorrow and sad, Although He did not wrong His servants? But after we knew about Allah’s condition in His decisive Book that He says in HimSelf: {O sorrow for the servants! Never does a messenger come to them but they mock him.(30) Didn’t they see how many generations We destroyed before them, that they did not return to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great, and we did not know about Allah’s condition before you taught us about His condition in His decisive Book. Oh glory be to Allah! We the humans upon various languages of our tongues we ask each other about one another’s condition whether in connection or meeting we ask about the condition of each other; in a sense that each one of us say to the other: O so and so, how are you, as that we ask each other about the condition of the absent one from among us who is dear to us, but we never thought about the question (asking) about the condition of Allah glory be to Him, and we say: O Allah the Beloved One of our hearts; in fact the most loved Thing to ourselves, how are You? Then we find the answer directly from Him telling us about His condition, glory be to Him, so He says: {O sorrow for the servants! Never does a messenger come to them but they mock him.(30) Didn’t they see how many generations We destroyed before them, that they did not return to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great”.
    {يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ﴿٣٢﴾} صدق الله العظيم

    Then Nasser Mohammad Al-Yemeni says to you: Since you feel now that you would never be pleased until He is pleased, this means that you see that Allah’s goodly-pleasure over His servants is truly a Bliss that is greater than the bliss of His Garden. Confirming with the word of Allah the Most High: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And Allah's goodly-pleasure is greater, that is the greatest gain.}Truthful Allah the Great [Al-Tawba] 9:72
    {وَعَدَ اللَّـهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِّنَ اللَّـهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ﴿٧٢﴾} صدق الله العظيم [التوبة].

    Surely that’s the fact of Allah’s name the Greatest, He made its secret in one of the names of His spiritual attributes, and its secret is in the fact of Allah’s goodly-pleasure over His servant is truly the Greatest Bliss that is greater than His heavenly-garden as He described the goodley=pleasure of HimSelf in His decisive Book: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And Allah's goodly-pleasure is greater, that is the greatest gain.}Truthful Allah the Great
    {وَعَدَ اللَّـهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِّنَ اللَّـهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ﴿٧٢﴾} صدق الله العظيم.

    We say: O our Allah Yes, indeed, Allah’s goodley-pleasure over His servants is truly a Bliss that is greater than His Garden, so do not violate the sanctity of Allah’s names with your claim that there is for Allah names greater than His other names, and only Allah’s name the Greatest is being described with the greatest to the fact it is a Bliss greater than the bliss of His heavenly-garden, and Allah made it from names of His spiritual attributes, and it is a fact of the goodly-pleasure of HimSelf over His servants that it is truly a Bliss that is greater than the blis of His heavenly-garden.

    Perhaps one of the people whom Allah loves and they love Him would like to say: “Oh glory be to Allah! Indeed, in few minutes our lives and our purpose have changed and became one unified in Allah’s love and we would never be pleased until our Lord the Beloved of out hearts is pleased”. Then Imam Mahdi Nasser Mohammad Al-Yemeni says to you: Tf you are truthful then you are the people whom Allah promised about them in His decisive Book in the hardest age of material sedition in this nation in the word of Allah the Most High: {O you who believe, should anyone of you turn back from his religion, then Allah will bring a people, whom He loves and who love Him, humble towards the believers, mighty against the disbelievers, striving hard in Allah’s way and not fearing the censure of any censurer. This is Allah’s grace — He gives it to whom He pleases. And Allah is Ample-giving, Knowing.}Truthful Allah the Great [Al-Ma-eda] 5:54. You have bonded in Allah’s love while you are in various parts of the world’s countries singly and groups you do not know each other for the fact you are destined apart from different countries of the worlds, then you got together in Allah’s Love
    {يَا أَيُّهَا الَّذِينَ آمَنُوا مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِ فَسَوْفَ يَأْتِي اللَّـهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّـهِ وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ۚ ذَٰلِكَ فَضْلُ اللَّـهِ يُؤْتِيهِ مَن يَشَاءُ ۚ وَاللَّـهُ وَاسِعٌ عَلِيمٌ ﴿٥٤﴾} صدق الله العظيم

    O my beloved in Allah’s love Shams Al-Deen Sharaf Al-Deen and all researchers among the worlds, we shall leave the description of a people whom Allah loves them and they love Him for Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- in the True prophetic sunna as follows: Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: “O people, listen, be mindful and know that Allah has servants who are not prophets nor martyrs — the prophets and martyrs envy them for their councils and their nearness from Allah”. He Said: And at the side of people an Arab Bedouin, rested on his knees then said: O messenger of Allah, a people out of (all) the people they are not prophets nor they martyrs, that prophets and martyrs envy them for their councils and their nearness from Allah. Describe them for us, manifest them to us - describe them for us in a sense speak to us about them — O messenger of Allah - then the face of the prophet cheered for the question of the Arab Bedouin then the prophet -prayer of Allah’s forgiveness and peace be upon him- said: “They are servants from Allah’s servants of diverse countries, and various tribes from tribal people, there was no near kinship between them with which they relate nor they strive to compete for the worldly interest, they love one another with Allah’s joyous content-self, Allah makes their faces of light and puts for them pulpits from pearls of light in front of people, and they do not get scared, while people fear yet they do not fear” spoke the Truth -prayer of forgiveness and peace be upon him.
    « يأيها الناس إسمعوا واعقلوا إنَّ لله عبادًا ليسوا بأنبياءَ ولا شُهداء يَغبطهم النبيُّون والشهداء بقُربهم ومقعدهم مِن الله يومَ القيامة»، قال: وفي ناحية القوم أعرابي، فجثَا على رُكبتيه ثم قال: يا رسول الله! ناسٌ من الناسِ ليسوا بأنبياءَ ولا شهداءَ، يغبطهم الأنبياءُ والشهداءُ على مجالسهم وقربهم من الله، انْعَتْهم لنا، حلّهم لنا -يعني صفهم لنا حدثنا عنهم يا رسول الله، فسُرَّ وجه النبي لسؤال الإعرابي - فقال النبي صلَّى الله عليه وسلَّم: «هم عبادٌ مِن عباد الله مِن بلدان شتَّى، وقبائل شتَّى مِن شعوب القبائل، لم تكن بينهم أرحامٌ يتواصلون بها، ولا دُنيا يتباذلون بها، يتحابُّون برُوح الله، يجعل الله وجوهَهم نورًا، ويجعل لهم منابرَ مِن لؤلؤ من نور قدَّام الناس، ولا يَفزعون، ويخاف الناس ولا يخافون» صدق عليه الصلاة والسلام.

    We do not want more narrative about them so generations of nations after them do not exaggerate about them, for the fact; those who do not know in every time and Make Allah exclusively for His prophets and His brought near loyal-friends so they would call on them besides Allah, then because of exalting by exaggeration about them without right, so they do not compete against them for Allah’s love and His nearness, glory be to Him above what the associate (with Him)! In fact there is in Allah a right for all His servants; they compete for His Love and His nearness whoever of them is nearest, and for that Allah made the owner of the high level an unknown servant so that the servants compete — whoever of them is nearest to the Worshiped Lord so they would not call them besides Him. Confirming with the word of Allah the Most High: {They seek Al-Waseela (the closest level) to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.}Truthful Allah the Great [Al-Esra] 17:57
    {أُولَـٰئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ ۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا ﴿٥٧﴾} صدق الله العظيم [الإسراء].

    Verily, compete for Allah’s love and His nearness — O community of believers, and know that the right in Allah is for all, surel we are servants and He did not take a female companion mate nor a son, indeed that all His servants males and females have the right to compete against all servants — for the Worshiped Lord. so the competition is still continuing if you indeed worship Him, so be worshipers of the Lord and compete for His Love and His nearness and make the goodly-pleasure of HimSelf a purpose in yourselves, and do not make loyal-friends with on whom wrath is brought down who they hated Allah’s goodly-pleasure over His servants and they want them to be with them equally in hell fire; those are satans of jinn and mankind owners of one goal in Allah’s Self which is achieving His wrath over His servants, and they do not want them to be grateful for their Lord, in order they be with them equally in hell fire, the fact goal of satans of jinn and mankind is the same goal of lucifer, he does not want the people to be grateful to their Lord, that’s for not achieving Allah’s goodly-pleasure over His servants, because lucifer and his soldiers of jinn and mankind satans hated Allah’s goodly-pleasure while they know that it is the Truth, those on whom Allah’s wrath is brought down, they alter Allah’s words out of its places after they understood it while they know and they forge lies against Allah while they know. In fact the hope is in guiding the misguided ones and atheists for the fact they do not know, surely they are not equal in comparison those who gone astray and those on whom wrath is brought down. Praise be to Allah Who made our goal in Allah’s Self being opposite to goal of satans, surely they seek night and day desiring to achieve Allah’s wrath over His servants and they do not want them to be thankful to their Lord, while we seek night and day to guide the worlds to achieve Allah’s Self goodly-pleasure over His servants, for the fact Allah’s goodly-pleasure is the Greatest Bliss in regard of a people whom Allah loves them and they love Him, and we do not want to lengthen to you so you do not board. Peace be upon the messengers, and praise be to Allah Lord of the worlds

    .Your brother khalifa of Allah over the worlds; Imam Mahdi Nasser Mohammad Al-Yemeni

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    https://nasser-alyamani.org/showthread.php?p=320918



  2. افتراضي


    - 2 -

    Imam Nasser Mohammad Al-Yemeni

    26 - Rabi Thani - 1441 AH
    23 - 12 - 2019 AD
    01:15 am
    (According to the official time of [Mecca] mother of towns)
    ________________



    ..Response of Imam Mahdi to the impersonator identity of the Yemeni Mufti of the hometowns


    Aren’t you ashamed of yourself for slandering and forging in the name of other than you and inorsinating the identity of a scholar Mufti in country of Yemen Shams Al-Deen Sharaf Al-Deen? Son of Al-Mufti has informed us that you are impersonating the identity of His father, and that you are a liar, and you are not Shams Al-Deen Sharaf Al-Deen! Don’t you fear Allah Lord of the worlds that you impersonate the identity of others unjustly? Surely indicates that you are falsifier fabricator and you do not have a weight of an atom of religion, and we do not allow anyone to impersonate the identity of a religious scholar at our website, and we order the deletion for you membership, yet we benefited from your forgery that when a new member registers in the name of a Mufti is to accomplish the confirmation of identity of the registered member at our website in the name of a scholar Mufti from any country, and that is by sending one of our supporters or Truth seekers to the Mufti’s office or to his home to ask him is he who registered -for the dialogue- with us or it is another person impersonating his identity?! Indeed, you can never impersonate the identity of any Mufi or known scholar after today with Allah’s permission, and if you were of the righteous ones your conscience would not allow you to impersonate name of religious scholar while you do not have a thing of knowledge, and I have suspected your matter through you words that lacks knowledge, so I found it strange! Is it possible that this arguing of a scholar Mufti does not invalidate an argument with (better) argument?! But I said to myself; surely conjecture does not avail anything against the Truth until the sure news came to us from the Mufti that you are impersonating his identity! Indeed, Allah is sufficient to us against every sinful forger hinders (others) away from the True explanatory-statement for the grand Quran (using) personality of other than him; in fact a personality of a Mufti! Surely this indicates that you are of the human satans of those who show belief yet they conceal disbelief to hinder (others) away from the True explanatory-statement for the reminder (Quran). Indeed, you have no place in our website. Allah is sufficient for us and Excellent Guardian against those like you.

    .Imam Mahdi Nasser Mohammad Al-Yemeni

    ________________

    https://nasser-alyamani.org/showthread.php?p=321001

    اقتباس المشاركة 321001 من موضوع من كان يحب الله فليتّبع أنبياء الله وينافسهم في حب الله وقربه ..

    - 2 -
    الإمام ناصر محمد اليماني

    26 - ربيع الثاني - 1441 هـ
    23 - 12 - 2019 مـ
    01:15 صباحاً
    ( بحسب التقويم الرسمي لأمّ القرى )

    [ لمتابعة رابط المشاركة الأصلية للبيان ]
    https://nasser-alyamani.org/showthread.php?p=320997

    ________________


    ردّ الإمام المهديّ على منتحل شخصية مفتي الديار اليمنية ..

    ألا تستحي على نفسك من الافتراء والتزوير باسم غيرك وتنتحل شخصية العالِم المفتي في دولة اليمن شمس الدين شرف الدين؟ فقد أبلَغَنا ابن المفتي أنك منتحلُ شخصية أبيه وأنك كذاب وأنك لست شمس الدين شرف الدين! ألا تخاف الله ربّ العالمين أن تنتحل شخصيّة غيرك بغير الحق؟ فهذا يدل أنك مزوّرٌ مُفترٍ وليس عندك مثقال ذرة من الدين، ونحن لا نسمح لأحد أن ينتحل شخصية عالِمِ دينٍ في موقعنا، ونأمر بحذف عضويتك، وقد استفدنا من افترائك أنه عندما يسجل عضوٌ جديدٌ باسم مفتٍ أن يتم التأكد من شخصيّة العضو المُسجّل باسم عالِمٍ مُفتٍ من أي دولة في موقعنا؛ وذلك بإرسال أحد أنصارنا أو الباحثين إلى مكتب المفتي أو إلى داره ليسأله هل هو مَن سجّل لدينا للحوار أم أنه شخصٌ آخر منتحلُ شخصيته؟! ولن تستطيع أن تنتحل شخصية أيّ مفتٍ أو عالِم معروف بعد اليوم بإذن الله، ولو كنت مؤمناً من الصالحين لما سمح لك ضميرك أن تنتحل شخصية اسم عالِم دينٍ وليس عندك من العلم شيء، وقد شككتُ في أمرك من خلال كلامك الفارغ من العلم فاستغربتُ! هل معقول أنّ هذا جدال عالِمٍ مفتٍ لا يدحض الحجّة بالحجة؟! ولكني قلت في نفسي إنّ الظن لا يُغني من الحق شيئاً حتى جاءنا الخبر اليقين من المفتي أنك منتحلُ شخصيته! وحسبنا الله على كلّ مفترٍ أثيم يصدّ عن البيان الحق للقرآن العظيم وبشخصية غيره؛ بل بشخصية مُفتٍ! فهذا يدل على أنك من شياطين البشر من الذين يُظهرون الإيمان ويبطنون الكفر ليصدّوا عن البيان الحق للذكر، فلا مكان لك في موقعنا وحسبنا الله ونعم الوكيل على أمثالك.

    الإمام المهدي ناصر محمد اليماني .
    ________________
    اضغط هنا لقراءة البيان المقتبس..


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