Peace And Mercy of Allah and His Blessings upon you my beloved the best foremost supporters

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Imam Nasser Mohammad Al-Yemeni

[COLOR=#000080]09 - 05 - 1436 AH
28 - 02 - 2015 AD
06:43 am
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[SIZE=6]Peace and Mercy of Allah and His Blessings upon you my beloved the best foremost supporters.. [/SIZE]

Imam Nasser Mohammad Al-Yemeni
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Imam Nasser Mohammad Al-Yemeni

[COLOR=#000080]10 - 05 - 1436 AH
01 - 03 - 2015 AD
07:11 am
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After the salutation of peace (here) is the important words Oh the delight of the Imam’s eyes..
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After the salutation of peace I say: O community of the best foremost supporters in the dialogue era before the appearing, what if has not achieved the pleasure of Allah’s Self upon His servants and remained the sorrow and sadness in the Self of their Lord Allah the Most Merciful of those who have mercy to no end then what are you going to do? Perhaps one of the servants of the Greatest Bliss from folks whom Allah love them and they love Him would like to say: “Wait, slow down O Imam of the worlds, should we consider that a fatwa from you that Allah’s Self pleasure would never be achieved upon His chastised regretful servants?”.

Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to all the questioners of the worshipers of the Greatest Bliss and I say: In fact I repeat the question before the fatwa and I say: if you knew that the sorrow and sadness in Allah’s Self will remain abiding eternal to no end so what are you going to do? Perhaps another of the supporters would like to say: “Wait, slow down O Imam of the worlds, you just scared us by this question of yours should we wait after that fatwa from the Imam Mahdi Nasser Mohammad Al-Yemeni that the pleasure in the Self of the All Merciful the Most Merciful upon His servants who are regretting upon what they neglected of their duty towards their Lord — would never be achieved and He forgives them so He get pleased?

Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies and I say: “Oh man, I want the answer before the fatwa. And I repeat the question for the third time and I say: if has not achieved Allah’s Self pleasure the Most Merciful than all who have mercy, and you knew that He will remain in sorrow and sadness till no end, so what are you going to do? Perhaps another supporter would like to say: “O my Imam, should we consider this fatwa from you that the pleasure of Allah’s Self the Most Merciful than all who have mercy would not and never ever be fulfilled eternal and perpetual”.

Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to the questioners and I say: Will you answer to me by the Truth before issuing the fatwa what are you going to do? And maybe all the best foremost supporters would like to say: “What we may do Oh you the Imam Mahdi Nasser Mohammad Al-Yemeni? If were the achieving of Allah’s Self pleasure that (require) to cast ourselves in the bottom pit of hell-fire we surely would cast ourselves and we do not care and we made you a witness on that before, and you are surely of how witnessed upon that”.

Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to you and I say: Even if you knew that this did not benefit (did not work), then what are going to do if you knew the certain knowledge that the pleasure of Allah’s Self the Most merciful that who have mercy would never be achieved, always, forever and eternally abiding? And I want the answer by the decisive word and by the joke.

[COLOR=#B22222]Then orders you the Imam Mahdi Nasser Mohammad Al-Yemeni with the order of stopping for one complete hour away off continuing this statement, and will put an empty space between this and the rest of the speech statement after the space; then you complete reading the statement after one hour and who added, no blame, the important is to stop a complete one hour and that sufficient time to be in seclusion with yourselves for thinking in replying the answer the separation is before issuing the fatwa.[/COLOR]

And peace be upon the messengers, and praise be to Allah the Lord of the worlds.

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In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon all the prophets of Allah and His messengers from the first one of them to the seal of them Mohammad the messenger of Allah forgiveness upon them altogether and their righteous purified families and upon all the believers in the ancient and in the later ones and in the upper assembly till the day of judgement, after this..

Then I say: Slow down, slowly.. as if I see your eyes being reddish of what flowed of tears and the expression of the condition of each and every one of the worshipers of the Greatest Bliss is saying: “ Then we will find from the Imam a fatwa in the statement after the separation-space that Allah’s pleasure would never be achieved ever eternally abiding, we would never lie to the Awaited Mahdi even if he gave us fatwa in that but we will say: Oh God of the worlds, why You created us so there is no need for us in this worldly life neither a need for us in the hereafter life, nor a need of us in the heavenly-gardens of bliss and the pure ones joy of the eyes, even if You have created another heavenly-garden to please us with it, that is greater bliss than the blissful heavenly-gardens which You created it for our cause so there no need to create a larger and greater blissful heavenly-gardens to the fact if You done that it is not but in vain, we surely never be pleased until You are pleased! O God of the worlds, Oh the Most Merciful of all the merciful ones, how can we enjoy in the heavenly-garden of bliss and the most loved thing to ourselves is sorrow and sad upon His ashtray regretting servants on what they neglected of their duties towards their Lords and they are in despair of His mercy; and Allah did not wrong them but they are wronging themselves! And was not our sorrow and sadness upon them; in fact it is on not achieving the greater Bliss than the bliss of the heavenly-gardens, so no need for us in this worldly life so far (from good) to the worldly life, and far for the hereafter life, and far for the pure beautiful eyes, and far for the immortal youth servants, and far for rivers of clarified-pure honey, and far for rivers of milk where the taste does not change, and far for everything in the existence except the Lord of the existence Who Existed before the existence. Our Lord if not achieved the pleasure of Yourself and Your sadness did not depart eternal abiding, so we say: then why did You create us Oh God of the worlds? By Your Glory and Your Majesty surely You would never please Your worshipers; folks whom You love them and they love You — with Your kingdom altogether, surely fie on it, Oh Most Merciful than who have mercy if the pleasure of Yourself was not achieved, and far from, very far, by the Lord of earth and heavens and by the Lord of what is gone and what is coming we would never get pleased with the blissful heavenly-gardens no matter what it was and no matter what would be until the pleasure of Yourself is achieved our Lord, and Your sadness departs and that Yourself is pleased, so to You we worship and for You we prostrate and never change in the very least, so we are never to be pleased until You are pleased.

Listen Oh Imam Mahdi Nasser Mohammad Al-Yemeni whether you gave us fatwa or you did not give fatwa we would never change in the very least, so listen Oh Imam Mahdi Nasser Mohammad Al-Yemeni whether you live or die we would never change in the very least we have knew the Truth so what is after the Truth except falsehood? Surely we do not worship you O Nasser Mohammad or we worship your establishing in the land; in fact we worship Allah our Lord and your Lord so whether you live or die surely we are upon our covenant and our promise are staying and continuing on.

Then replies the Imam Mahdi Nasser Mohammad Al-Yemeni to all worshipers of the Greatest Bliss people whom Allah Loves them and they love Him and I say: Far from, very far that Nasser Mohammad Al-Yemeni dies — with Allah’s permission — until Allah establishes him on earth so he fills it with justice as it was filed with oppression and injustice. As regarding to fatwa of achieving the Greatest Bliss surely by Allah, then by Allah and then by Allah indeed I know that you will dare to dispute with Allah with all confidence and you are raising your heads up then you say: If the Greatest Bliss of Yourself’s pleasure (the greater) than the bliss of the heavenly-gardens is not achieved for us we surely would raise against You the argument by the Truth O God of the worlds that You have wronged us and You have said and Your word is the Truth: [COLOR=#008000]{{{{{{{{{{{{{And your Lord does not wrong anyone.}}}}}}}}}}}}}[/COLOR]Truthful Allah the Great [Al-Kahf] 18-49
[COLOR="#008000"]{{{{{{{{{{{{{{{{ وَلَا يَظْلِمُ رَبُّكَ أَحَدًا (49) }}}}}}}}}}}}}}}}[/COLOR] صدق الله العظيم [الكهف].

But if You do not fulfill for us the Greatest Bliss than the bliss of the heavenly-gardens so You get pleased so let to witness (Al-Thaqalan) the two races; mankind and jinn, and every walking or flying, and Allah is sufficient as a witness that the worshipers of the Greatest Bliss, supporters of the Awaited Mahdi in the era of dialogue before the appearing, people whom Allah loves them and they love Him they just been wronged a great injustice does not equal any injustice in the existence, even if has not achieved the pleasure of Allah’s Self the Most Merciful of all who have mercy, and His sadness leaves then we would never be pleased until You are pleased O Most Merciful of all who have mercy, and pens have been lifted and the pages have dried. Even You made each one of us is the most loved servant to You out of the servants and the closest to the throne itself in the existence and made him to dwell at the highest degree in the blissful heavenly-gardens in the kingdom we would never be pleased until You are pleased, so if You will chastise us and if You will have mercy on us, and Your promise is the Truth and You are the Most Merciful of all who have mercy”.

End of statement
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By Allah, then by Allah and then by Allah none understand the reality of the Greatest Bliss except the hearts of people whom Allah loves and they love Him, O community of Muslims do you know why their Lord would never please them with His Kingdom altogether until he is pleased? That is because they are people whom Allah loves and they love Him, so how would they be pleased in the blissful heavenly-gardens after they knew that the most loved thing to their heart being sorrow and sad within Himself upon His regretting servants on what they neglected of their duty towards their Lord? How great their value and their position at their Lord! I swear by Who raised the heavens without pillars that you can see surely the prophets and the martyrs would envy them and they are not prophets nor martyrs for their nearness and their place from their Lord but most people do not know. Despite that they have sins, then they turned to Allah in repentance so Allah Forgave them and Allah loves those who turn often (to Him), and He loves those who purify themselves. And peace be upon the messengers, and praise be to Allah the Lord of the worlds.

Your brother servant of the Greatest Bliss Imam Mahdi Nasser Mohammad Al-Yemeni.
And my names Allah has made it the fact of me so let him believe who will and let him disbelieve who will and to Allah is the end of affairs, He knows the dishonesty of eyes and that which the chests conceal.

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Imam Nasser Mohammad Al-Yemeni

[COLOR=#000080]11 - 05 - 1436 AH
02 - 03 - 2015 AD
08:36 am
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[COLOR=#800080][U]Manifesting the secret behind the continuation of the supporters’ persistence upon the reality of the Greatest Bliss, and they did not change in the very least[/U][/COLOR]..

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The original post written by Makhlooq
And Allah's peace, mercy and His blessings be upon you.[/QUOTE]


In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon the messenger of Allah,

Hahahahahahah, by Allah you surely made me laugh O member (Makhlooq) as if you are in astonishment of what you have read from the responses of the supporters, and as I am in strong eagerness for reading the comments of the supporters as well I like to hear your comment among the replies of the supporters even if you were denying to the fact of the Bliss that is greater than the bliss of the heavenly-gardens. But what I hope from you my beloved in Allah’s love to explain to us your amazement and your wonder maybe you are saying: “Are these crazy! How every one of them would not be pleased with kingdom of the blissful heavenly-gardens; in fact even if Allah made him the most loved servant and the nearest to the throne itself, then supports him with the command of B and E so he would say “Be” and it would be, as well each one of them is not pleased with all of this despite that Allah had been pleased with him, surely this is something strange!!” as if the language of the condition of (Makhlooq) member saying as that, and definitely he would say that if he was not of the worshipers of the Greatest Bliss.

Yes.. O my beloved for Allah’s pleasure the guest (Makhlooq), preceded the oath by the Truth that non understands the reality of what came in this statement except the worshipers of the Greatest Bliss, O (Makhlooq), we do not know what is in your self, but I see you settled in reply of peace upon the Imam then you kept silent as if you are in astonishment and amazement that you may decided to know the truth about this matter; or what would you do? How much I am longing to hear your comment my beloved in Allah’s love even if you were denying the fact of the Greatest Bliss longing. But I do not see you denying nor confirming but wondering of this major talk very very very much! As if you are saying: “Are these who agreed upon the fact of a thing unified in their hearts as if they speak with one tongue also their reply and their persistence is one; in fact as if they are one soul divided in their bodies by united emotions; are they really truthful and they would never be pleased with the kingship of paradise which its length is the heavens and the earth until their Lord the beloved to their hearts is pleased?”. Then replies to you and to all the questioner the Imam Mahdi Nasser Mohammad Al-Yemeni and I say: O my beloved of the creation of Allah the respected (Makhlooq), by Allah Who there is no God other than Him nor a Worshiped except Him, indeed that all the followers of the prophets if their prophet backed off a thing and told his companions that he backed off in the so called fatwa and they have to back off then to follow him surely of them who will back off and remain with the prophet and in his heart what in his heart, and others turn back upon theirs heels and say: You are only a forger. As in regarding to people who Allah loves them and they love Him supporters of the Awaited Mahdi in time of dialogue before the appearing, their Imam gives them fatwa that he backed off in fatwa of the reality of the Bliss that is greater than the blissful of heavenly-gardens, and they have to back off to talk the pleasure of Allah as a mean to achieve the bliss of paradise then the worshipers of the Greatest Bliss surely would have said: “By Allah we would accept from you any backing off in anything so back off with you and follow you and we obey you command except in this thing which is nothing like it and it is your fatwa about the reality of Allah’s Self pleasure upon His servants and that it is the Bliss which is greater than the bliss of His paradise, surely here we can not back off; in fact this is the impossible itself”. Even if their Imam spoke to them and said: But I am who taught you the statement of the Bliss which is greater than the blissful heavenly-gardens. Indeed they would have said

Wait, slow down Oh our Imam surely we said if you backed off any fatwa of what you have taught us we surely would have backed off with you and followed you to the fact you are who gave us the fatwa, so if you backed off in an issue we would back off except in your statement for the word of Allah the Most High: [COLOR=#008000]{Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.}[/COLOR]Truthful Allah the Great [Al-Tawba] 9:72
[COLOR="#008000"]{وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ وَرِضْوَانٌ مِنَ اللَّهِ أَكْبَرُ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ (72)}[/COLOR] صدق الله العظيم [التوبة].

Surely this statement differs than all the statements because the other statements built only upon the authority of knowledge from Allah you bring it to us from the decisive Quran, as for the statement of the fact that Allah’s pleasure upon His servants is the Bliss which is greater than the bliss of His paradise, indeed this statement we found for it a major fact in our hearts, and the reality as Allah made it clear in His decisive Book for all the people that Allah’s pleasure upon His servants is the greater Bliss than the bliss of His paradise. True to the word of Allah the Most High:[COLOR=#008000] {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.}[/COLOR]Truthful Allah the Great.
[COLOR="#008000"]{وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ وَرِضْوَانٌ مِنَ اللَّهِ أَكْبَرُ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ (72)}[/COLOR] صدق االله العظيم.

Oh our Imam, how we back off with you if you were to back off and we had found the reality of the statement of this verse in our hearts? Until when you taught us in the reality of the Greatest Bliss the certainty came to us with no doubt nor suspicion that you are the Imam Mahdi, we just knew now while we are still in the world’s life that Allah’s Self pleasure upon His servants is truly the greater Bliss than His paradise, and for that we would never be please in the kingship of paradise which its width is the heavens and the earth until achieving for us the Greatest Bliss the Self pleasure of the All Merciful and His sadness goes away, Oh our Imam and our row model excuse us, if you backed off by Allah’s Glory we would never back of; in fact we shall say to you:

Oh our Imam, by Allah’s Glory and His Majesty if the All Merciful the Most Merciful addresses us from the highest of of His sky praise be to him, then He says to us would you take the pleasure of your Lord the beloved to your hearts a mean to make you enter My paradise and I save you from My hell-fire? We surely would have said: O God of the worlds, have You created us for the blissful heavenly-gardens and the pure joy of the eyes (mates), or You created us to chastise us in the fire of the miserable hell, or You created us for a motive-bound within yourself for us to seek Your pleasure as a purpose; surely to You we worship and for You we prostrate You Alone no partner for You, then we are not pleased until You are pleased? How can we exchange the Truth with falsehood? Far from, very far, no change for Allah’s creation, and for that you have created us”.

Indeed this is their reply to Allah and his khalifa and whole creation of Allah altogether, surely no backing off not in their life nor after their death, so there is no backing off from this decision, and the persistence continues in their lives and after their death till the day people rise to Allah the One the All Mighty, and the persistence continues to end until is achieved for them the greater Bliss than the bliss of paradise so He get pleased. Do you know why this extreme persistence to no end in their hearts until the Self pleasure of their Lord is achieved? And I repeat the question and I say: Do you know why? Then we bring in the answer from the decisive Book in the word of Allah the Most High:[COLOR=#008000] {So set your face for religion, being upright, [U]the pure-instinct (innate) made by Allah in which He has originated people. There is no change for Allah’s creation[/U]. That is the right religion — but most people do not know.}[/COLOR]Truthful Allah the Great [Al-Roum] 30:30
[COLOR="#008000"]{فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا ۚ فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا ۚ لَا تَبْدِيلَ لِخَلْقِ اللَّهِ ۚ ذَٰلِكَ الدِّينُ الْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ (30)}[/COLOR] صدق الله العظيم [الروم].


In this secret of their persistence, the fact, [COLOR="#B22222"]in that is the secret of Allah creating them for, a pure-instinct (innate) made by Allah in which He has originated the people, there is no change for Allah’s creation; which means there is no change for the purpose in which their Lord created them for it[/COLOR]. therefore you find their hearts do not want any way of guidance other than this nor their hearts desire to change in the very least, and you do not and never find one of them reply the answer to the Imam Mahdi about what will he do and said: “O my Imam I shall turn-close to my Lord to guide my heart for taking Allah’s pleasure a mean for achieving the bliss of paradise so I be happy and joyous as the likeness of the rejoicing ones in the blissful heavenly-gardens so I be of the rejoicing in what Allah has given them out of His grace”. We repeat and say did you find one of them said that he will turn-close to his Lord to guide his heart to take Allah’s Self pleasure a mean for achieving the bliss of paradise? None of the worshipers of the Greatest Bliss would not and never say that; in fact you found them did not change in the very least, and that is Allah’s original natural instinct (pure innate) which He originated the people upon it, and rests in it the goal of creating them, there is no change for Allah’s creation. And peace be upon the messengers, and praise be to Allah the Lord of the worlds.

So what is your opinion in them — O my beloved for Allah’s pleasure (Makhlooq)? I want to ponder over your reply in every letter and word that your left and right (hand) write it, although I do not know you nor I know who you are, but your answer is important to me very much and thanks.. And peace be upon the messengers, and praise be to Allah the Lord of the worlds.

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Recording the follow-up ......

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Imam Nasser Mohammad Al-Yemeni

[COLOR=#000080]12 - 05 - 1436 AH
03 - 03 - 2015 AD
08:56 am
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[COLOR=#800080]An Explanatory-statement for the word of Allah the Most High: {The pure-instinct (innate) made by Allah in which He has originated people. There is no change for Allah’s creation. That is the right religion — but most people do not know.}[/COLOR]
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In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon Mohammad messenger of Allah and his righteous family and all the believers in every time and place till the day of judgement, after this..

O Community of people who Allah loves them and they love Him, O worshipers of the Greatest Bliss, shall we increase you knowledge about explaining the word of Allah the Most High: [COLOR=#008000]{So set your face for religion, being upright, the pure-instinct (innate) made by Allah in which He has originated people. There is no change for Allah’s creation. That is the right religion — but most people do not know.}[/COLOR]Truthful Allah the Great [Al-Roum] 30:30? And the addition is in the statement of Allah’s word the Most High: [COLOR=#008000]{There is no change for Allah’s creation.}[/COLOR]Truthful Allah the Great.
[COLOR="#008000"]{فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا ۚ فِطْرَتَ اللَّـهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا ۚ لَا تَبْدِيلَ لِخَلْقِ اللَّـهِ ۚ ذَٰلِكَ الدِّينُ الْقَيِّمُ وَلَـٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ﴿٣٠﴾}[/COLOR] صدق الله العظيم [الروم]
[COLOR="#008000"]{لَا تَبْدِيلَ لِخَلْقِ اللَّـهِ} [/COLOR]صدق الله العظيم

[COLOR=#B22222][U]The question that comes up: There is no change for Allah’s creation, with whom He means?[/U][/COLOR] Is in the hearts of the those who changed Allah’s favor for disbelief and made their people to descend into the home of damnation? Or no change for Allah’s creation in the hearts of the believers who are pleased with this world’s life and are satisfied with it and that is their goal of knowledge, their parable is as the parable of the disbelievers they have not earned good through their faith; each heart is please in the life of the world and its authority and he rest with ease for it and has no desire to leave it being in love with it and not for the cause of Allah and that is their goal of knowledge, for that they are pleased by the life of the world and rested with ease for it and that is their goal of knowledge, and each one of them wishes if he to be granted a life of a thousand years in the worldly life, and his being granted a long life will in no way remove him further off from the chastisement, and his destination is hell-fire and an evil place it is to settle in?

Or He means no change for Allah’s creation in the hearts of the righteous who they were pleased with the bliss of paradise: [COLOR=#008000]{Rejoicing in what Allah has given them out of His grace, and they rejoice for the sake of those who, (being left) behind them, have not yet joined them, that they have no fear, nor shall they grieve.}[/COLOR] [Al-Emran] 3:170, but they got pleased with the bliss of paradise and its pure beautiful mates and its castles rejoicing in what Allah has given them out of His grace, and Allah thanked their striving and got pleased with them by His mercy and forgiveness, and thanked them and their striving was is amply rewarded and they are pleased with their Lord because He repaid them in what He promised them and forgave them and made them to enter His paradise and Allah made them reach what they eagerly wished for, [U]those are not astray but they did not valued their Lord as He should be valued. [/U]
[COLOR="#008000"] {فَرِحِينَ بِمَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ}[/COLOR] [آل عمران:170].

O my beloveds in Allah’s love we lay the question for the last time: There is no change for Allah’s creation, with whom? [COLOR=#B22222][U]And the answer[/U][/COLOR]: There is no change for Allah’s creation in the hearts of people whom Allah loves and they love Him even if the Greatest Bliss is not achieved for the, to be pleased they would have said: “O God of the worlds why did You create us? Have You created us because of the life of the world and its gardens and its bliss or because of the life of the hereafter and its heavenly-gardens and its bliss, or because of hell-fire and its misery?”. and it is know the answer of the Lord to all the questioners they would find it in the decisive great Quran. Allah the Most High said: [COLOR=#008000]{And I have not created the jinn and the mankind [U]except that they should worship Me[/U].(56) I desire no sustenance from them, nor do I desire that they should feed Me.(57) Surely Allah is the One Who bestows sustenance, the Lord of Power, the Strong.(58)}[/COLOR]Truthful Allah the Great [Al-Dharyat] 51:56-58. These there is no change for their True purpose in their hearts which Allah created them for Him[U] so they would never be pleased until He is pleased and for that He created them[/U].
[COLOR="#008000"] {وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ ﴿٥٦﴾ مَا أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَا أُرِيدُ أَن يُطْعِمُونِ ﴿٥٧﴾ إِنَّ اللَّـهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ﴿٥٨﴾}[/COLOR] صدق الله العظيم [الذاريات].

For how many times I swear and I swear and I swear by Allah, Him Alone, no partner for Him, a vow of the Awaited Mahdi and not a vow of a disbeliever nor an immoral believer that their Lord would never please them with the stretch of His words of capabilities to no end until He is pleased, no change for Allah’s creation they find it in their hearts so they would never be pleased until He is pleased, and for that He created them to worship their Lord as He should be worshiped and they valued their Lord as He should be valued. and the proof of their lord’s value is in their hearts that you find them that their Lord would not and never please them with the kingship of paradise which its width is the heavens and the earth until He is pleased, and they took advantage of Allah’s promise to His righteous servants in His decisive Book: [COLOR=#008000]{{ Allah is well pleased with them and they are well pleased with Him}}[/COLOR]Truthful Allah the Great [Al-Ma’eda] 5:119
[COLOR="#008000"] {{رَّضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ}}[/COLOR]

And the people whom Allah loves and they love Him said to their Lord: “O Lord, O Lord, O Lord, O Who is behind the veil, O Lord of what strikes the ground or fly, O Lord of the kingdom and all of what is in the kingdom is a servant for You, we worship You and for You we prostrate, and You are our deity, You Alone, no partner for You, fulfill Your promise in Your True word [COLOR=#008000]{{ Allah is well pleased with them and they are well pleased with Him}}[/COLOR]”. Then their Lord reply to them and say: “Did not I forgive all your sins O possessors of many sins and I changed your sins with My mercy into good deeds and I am well pleased with you? And this is your blissful heavenly-gardens which I prepared for for the dutiful ones so enter through any door you please”. But they could not express the extent of their refusal to their Lord’s suggestion except with the tears flows from their eyes, and the angels wanted to drive them to the blissful heavenly-gardens to enter from any door they wish, so they refused to move a step from their position in the land of gathering! So the angels looked at their faces and they found a very great sadness appears on their faces, and their eyes are overflowing with tears in abundant form expressing the extent of great rejection in their hearts for the suggestion of their Lord and they address their Lord with the silent voice from their hearts secretly and directly to their Lord without their tongues nor their lips to move words, so they said: How do you want us to be pleased in the kingdom of the blissful heavenly-gardens and the most loved thing to ourselves is grieving with sorrow, and sad?”. And the angels are looking at their eyes overflowing with tears abundantly and their faces are glowing (brightly lit), to their Lord are waiting for His mercy.
[COLOR="#008000"] {{رَّضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ}}[/COLOR]

It is then Allah commands the angels to bring for them pulpits of light to put under the feet of each one of them a pulpit of light, then the pulpits would be raised towards the veil of the Lord to the All Merciful delegation, then Allah would permit for them in the speech and the right word so He is pleased. [U]And here is the major surprise in the history of Allah’s creation! So the astray ones said[/U]: [COLOR=#008000]{[U]What is it that your Lord said? They say: The Truth. And He is the Most High, the Great[/U].}[/COLOR] [Saba] 34:23
[COLOR="#008000"]{مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ﴿٢٣﴾} [/COLOR][سبأ].

By Allah the Great as if I see the eyes of people whom Allah loves them and they love Him overflowing with abundant tears what they knew of from the Truth, and each person of them would like now if he to kiss the foot of the Imam Mahdi. Then I respond to them by the Truth and I say: [U]“I ask you to swear by Allah that you do not do, on the day I meet you, and I ask you to swear by Allah that you do not exaggerate in your Imam[/U] so you request from him the supplication-prayer surely this is a polytheism except that I pray a supplication for you of my own-self and you return the (same) supplication-prayer or better than it, the Imam Mahdi is not but a human like you servant for Allah and you have of the right in Allah’s Self what is for the Imam Mahdi, so there is no difference between you and I, so worship Allah my Lord and your Lord the One, the Only One, the Single One, the Absolute One, and did not take female companion nor a son, nothing like Him in His own Self, and He gave the righteous of you a minute part of His great attributes and of it is the attribute of mercy for you to be merciful among yourselves and a mercy for the worlds, but he is the Most Merciful of all who have mercy. How much your scholars and the ignorant being unlearned of Allah’s value except on whom my Lord has mercy. So who are you O community of humans to turn away from the call of the Awaited Mahdi Nasser Mohammad Al-Yemeni when he calls you to Allah your Lord to forgive you. And we became in the beginning of the third month of the eleventh year for the global guiding call and did not respond yet even the believing Muslims in the great Quran which I call them to it for Allah to judge among them in what they were disputing in it and to follow the Truth from their Lord, they are still turning away from the True call of their Lord except on whom my Lord has mercy and for that He created them. And still in the heart a beautiful patients and I say:
[COLOR="#B22222"]Oh Our Allah, forgive my beloved Muslims in Allah’s love surely they do not know that I am the True Imam Mahdi from their Lord, Oh Our Allah make them see by the Truth from their Lord that they may keep their duty, and forgive them, for their living of them and the dead of them, and to all regretting ones in hell-fire, surely You are the Most Forgiving the Most Merciful, Oh Who embraced all things in Your mercy, and Your promise is the Truth and You are the Most Merciful than all who have mercy.[/COLOR]

And peace be upon the messengers, and praise be to Allah the Lord of the worlds.
Allah's khalifa on earth the humble upon the believers the Imam Mahdi Nasser Mohammad Al-Yemeni

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Imam Nasser Mohammad Al-Yemeni

[COLOR=#000080]13 - 05 - 1436 AH
04 - 03 - 2015 AD
07:57 am
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[COLOR=#800080][U]Allah’s call directly in His decisive Book to His servants in the kingdom of the heavens and earth:[/U][/COLOR]


[COLOR=#008000]{Say: O My servants who have been prodigal regarding their souls, despair not of the mercy of Allah; surely Allah forgives sins altogether. He is indeed the Forgiving, the Merciful.(53) And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(54) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not,(55) Lest a soul should say: Oh to my sorrow, I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57) Or it should say, when it sees the chastisement: Had I another chance I should be a doer of good.(58) Aye! My messages came to you, but you did reject them, and were proud and were of the disbelievers.(59)}[/COLOR]Truthful Allah the Great [Al-Zumar] 39:53-59
[COLOR="#008000"]{قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ (53) وَأَنِيبُوا إِلَى رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُونَ (54) وَاتَّبِعُوا أَحْسَنَ مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنْتُمْ لَا تَشْعُرُونَ (55) أَنْ تَقُولَ نَفْسٌ يَا حَسْرَتَا عَلَى مَا فَرَّطْتُ فِي جَنْبِ اللَّهِ وَإِنْ كُنْتُ لَمِنَ السَّاخِرِينَ (56) أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنْتُ مِنَ الْمُتَّقِينَ (57) أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ (58) بَلَى قَدْ جَاءَتْكَ آَيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنْتَ مِنَ الْكَافِرِينَ (59)}[/COLOR] صدق الله العظيم [الزمر].

As for what regards the dead who are grieving in sorrow upon what they fell short of their duty to their Lord you find it hidden in Allah’s Self sorrow and sadness so He says within Himself: [COLOR=#008000]{[U]Oh sorrow over the servants[/U]! Never does a messenger come to them but they mock him.(30) Do they not see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}[/COLOR]Truthful Allah the Great [Y.S.] 36:30-32
[COLOR="#008000"] {يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلاَّ كَانُوا بِهِ يَسْتَهْزِئُون (30) أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنْ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لاَ يَرْجِعُونَ (31) وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ (32)} [/COLOR]صدق الله العظيم [يس].

Maybe one of the questioners would like to say: “O Nasser Mohammad, Does Allah (have) within Himself a sorrow upon any one of the living?” Then replies to him the Imam Mahdi Nasser Mohammad with the answer and I say: Never in Allah’s Self a sorrow upon the wrong doers of the living ones; in fact there is in Allah’s Self a severe anger upon them and He has cursed them and prepared for them a grievous chastisement.

O nation of Islam, what is wrong with you, you hardly understand a word nor you can find a way to guidance except on whom my Lord has mercy? O my beloveds for Allah’s pleasure the questioners I surely will give you an example if you have two of your sons young men, so they made you angry a severe anger and they were brought before you, as for one of them he is still insisting upon disobeying his father and rebelling against him, so he does not obey an order for him. As for the other; you looked at him and you saw his eyes overflow from tears of his grievous sorrow upon what he came short of his duty to his father and disobeyed his command. Are they equal in condition? For how many times we have taught you in many of the statements and we have said the sorrow should not be occurring in Allah’s Self upon his wrongdoing living servants in this worldly-life; in fact He is angry at them and cursed them and has prepared for them a grievous chastisement, and it should not be for Allah Glory be to Him the Most High to have grieve in sorrow over them within Himself, so how He would have sorrow upon criminal people insisting on their stubbornness against their Lord and trespassing the Allah’s laws! How many times we have taught you of what Allah taught us in the decisive great Quran that who wronged themselves the grief of sorrow does not come in themselves upon what they were short of their duties to their Lord except when Allah destroyed them and made them of the chastised in the miserable hell-fire, and here comes the sorrow in themselves. True to the word of Allah the Most High: [COLOR=#008000]{ And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(54) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not,(55) Lest a soul should say: [U]Oh to my sorrow, I fell short of my duty to Allah[/U]! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57) Or it should say, when it sees the chastisement: Had I another chance I should be a doer of good.(58) Yes indeed! My messages came to you, but you did reject them, and were proud and were of the disbelievers.(59)}[/COLOR]Truthful Allah the Great [Al-Zumar] 39:54-59
[COLOR="#008000"] {وَأَنِيبُوا إِلَى رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُونَ (54) وَاتَّبِعُوا أَحْسَنَ مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنْتُمْ لَا تَشْعُرُونَ (55) أَنْ تَقُولَ نَفْسٌ يَا حَسْرَتَا عَلَى مَا فَرَّطْتُ فِي جَنْبِ اللَّهِ وَإِنْ كُنْتُ لَمِنَ السَّاخِرِينَ (56) أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنْتُ مِنَ الْمُتَّقِينَ (57) أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ (58) بَلَى قَدْ جَاءَتْكَ آَيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنْتَ مِنَ الْكَافِرِينَ (59)} [/COLOR]صدق الله العظيم [الزمر].

Since they are no longer disbelieving in their Lord; (they became) only believing people, but their belief did not benefit them and they gave-up from Allah’s mercy and said: It is the same to us whether we cry or bear patiently; there is no escape for us. And Allah the Most High said: [COLOR=#008000]{And they will all come forth to Allah, then the weak will say to those who were proud: We were your followers, can you then avert from us aught of the chastisement of Allah? They will say: If Allah had guided us, we would have guided you. It is the same to us whether we cry or bear patiently; there is no escape for us.}[/COLOR]Truthful Allah the Great [Ebraheem] 14:21, and even if the grievous sorrow occurred in their hearts over what they fell short of the their duties to their Lord then here begins Allah’s sorrow upon His servants the wrongdoers to themselves starting from the moment of occurrence of their sorrow upon what they fell short of the their duties to their Lord.
[COLOR="#008000"]{وَبَرَزُوا لِلَّهِ جَمِيعًا فَقَالَ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْبَرُوا إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ اللَّهِ مِن شَيْءٍ ۚ قَالُوا لَوْ هَدَانَا اللَّهُ لَهَدَيْنَاكُمْ ۖ سَوَاءٌ عَلَيْنَا أَجَزِعْنَا أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍ}[/COLOR] صدق الله العظيم [إبراهيم:21]،

O community of the questioners about Allah’s condition the Most Merciful than who have mercy, and about the condition of the dead who wronged themselves, as for the condition of the dead you would know their condition through the words of every one of them saying:[COLOR=#008000] {[U]Oh to my sorrow, I fell short of my duty to Allah[/U]! and surely I was of those who laughed to scorn;(56)}[/COLOR]Truthful Allah the Great [Al-Zumar] 39:56
[COLOR="#008000"] {يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّـهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ﴿٥٦﴾}[/COLOR] صدق الله العظيم [الزمر].
As for the condition of Allah the Most Merciful than who have mercy, what is your opinion in the condition of the mother that she is seeing her son being chastise and screaming in the miserable hell-fire even if he disobeyed her for thousand years! What do you think about her condition when she see her son screaming in the burning fire? You had knew how will be her condition; grieving in sorrow and severe sadness. Then we say: If this was the condition of the merciful mother for her son what about the condition of Allah the Most Merciful than who have mercy?? What your minds’ altogether are answering? The answer is known all the minds will say: “Since that Allah is the Most Merciful than all who have mercy so definitely and must be that His condition is grieving in sorrow and sadness upon His astray servants of the nations altogether whom Allah had destroyed them and they were wrongdoers to themselves then they became regretful and grieving in sorrow upon what they fell short of the their duties to their Lord; but after their death, it is then definitely and must be Allah’s condition is having sorrow and sadness upon them because they are no longer persistent on their disbelief and their stubbornness against their Lord and committing the sins of disobeying Him, in fact they are regretting and sorrow upon what they fell short of the their duties to their Lord, and since He is the Most Merciful than all who have mercy so most certainly He is grieving in sorrow and sad, As for if Allah was not give mercy and not Being Merciful then surely His condition in the best condition happily rejoicing that He is chastising the wrongdoers to themselves. and we leave the reply from the Lord of the worlds to tell you about His Self’s condition after He destroyed the nations that rejected the messengers of their Lord in every time and place then Allah destroyed them with their sins and Allah did not wrong them but they were wronging themselves, then they became regretful upon what they fell short of the their duties to their Lord. Perhaps the member (Creature) would like to say: “Go on, we just knew the condition of those who wronged themselves and we found that each one of them is saying: [COLOR=#008000]{Oh to my sorrow, I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56)}[/COLOR]Truthful Allah the Great [Al-Zumar] 39:56; O Nasser Mohammad, we just knew in their condition that they are regretful and sorrow upon what they fell short of the their duties to their Lord, so how is the condition of Allah the Most Merciful than all who have mercy is He grieving with sorrow and sad? Go ahead and bring to us the clear proof about Allah’s condition, the Most Merciful than all who have mercy”. Then we leave the answer from Allah directly to tell the questioners about the condition of their Lord. And Allah the Most High said: [COLOR=#008000]{Oh sorrow upon the servants! Never does a messenger come to them but they mock him.(30) Do they not see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}[/COLOR]Truthful Allah the Great [Y.S.] 36:30-32
[COLOR="#008000"] {يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّـهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ﴿٥٦﴾}
{يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلاَّ كَانُوا بِهِ يَسْتَهْزِئُون (30) أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنْ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لاَ يَرْجِعُونَ (31) وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ (32)}[/COLOR] صدق الله العظيم [يس].

And if they were to ask Allah His mercy they surely would have found Allah All Forgiving Most Merciful but they are doubtful and had gave up from Allah’s mercy because of their thinking that Allah would never have mercy for them after they wronged themselves, and that is their thinking which they entertained about Allah has ruined them, so they became of the chastised lost ones until they turn to their Lord and say: [COLOR=#B22222][U]“Our Lord, we wronged ourselves and if You do not forgive us and have mercy on us we surely be of the losers the chastised abide (forever)”[/U][/COLOR]; even if they knew that they have nothing but Allah’s mercy and they gave up on the intercessors before Allah in the miserable hell-fire. But unfortunately they think that Allah did not have mercy for the believers and saved them from the chastisement of the miserable-hell and made them to enter the blissful heavenly-gardens except because of their deeds only; [COLOR="#B22222"]in fact by Allah’s mercy[/COLOR]. Even the prophet and messengers certainly their deeds are only a reason and they were not waiting that Allah to save them from His hell-fire and make them enter His paradise by their deeds, the fact they see themselves being short in the right of their Lord upon them no matter what they have done; in fact they are waiting from their Lord to be merciful on them so He would save them by His mercy and make them to enter His heavenly-garden by His mercy, but those who wronged themselves do not know their Lord and did not value Him with the value due to Him and Allah did not wrong them but they were wronging themselves.

And peace be upon the messengers, and praise be to Allah the Lord of the worlds.
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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