المساعد الشخصي الرقمي

مشاهدة النسخة كاملة : Urgent and important: Reply of the Imam Mahdi to the questioners about Allah's religion the mercy for the worlds..



راضيه بالنعيم الاعظم
15-09-2014, 02:27 AM
Imam Nasser Mohammad Al-Yemeni

18 - 11 - 1435 AH
13 - 09 - 2014 AD
03:29 am
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Urgent and Important

..Reply of the Imam Mahdi to the questioners about Allah's religion the mercy for the worlds

In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon all the prophets and the messengers from the first of them to the seal of them Mohammad the messenger of Allah and the all the believers and I salute them the best salutations, after this..

There should never be contradiction in Allah's Book the Great Quran because Allah declared in His decisive Book that He did not command the messengers to forcefully compel people onto believing and in-fact upon them to deliver (the message) and upon Allah to call (them) to account. Confirming with the word of Allah the Most High: {And the idolaters say: If Allah pleased we would not have served aught but Him, (neither) we nor our fathers, nor would we have prohibited aught without (order from) Him. Thus did those before them. But have the messengers any duty except a plain delivery (of the message)?}Truthful Allah the Great [Al-Nahl] 16:35
{وَقَالَ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللَّهُ مَا عَبَدْنَا مِن دُونِهِ مِن شَيْءٍ نَّحْنُ وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِن دُونِهِ مِن شَيْءٍ ۚ كَذَٰلِكَ فَعَلَ الَّذِينَ مِن قَبْلِهِمْ ۚ فَهَلْ عَلَى الرُّسُلِ إِلَّا الْبَلَاغُ الْمُبِينُ (35)} صدق الله العظيم [النحل].

But Allah commanded the messengers after the establishment to force the people to submit to Allah's boundaries (His laws) which prevent the oppression of man off his fellow man for the enforcement of Allah's laws are obligatory upon the Muslim and the unbeliever equally on the same level, as well as the charity is an obligatory commandment upon the Muslim and the unbeliever equally on the same level, it is just called charity for the Muslim and tax for the unbeliever and it is collected in the money house and for the unbelievers a right of it as for the Muslim from the general-interests, projects and handouts.

In any case, when Allah established his prophet (Sulayman) Solomon in the land and the matter became an obligation upon him to command by justice and forbids evil, and he invited the Queen of Saba and her people to come submitter to what Allah had descended of revelations, then he shows them the limits of what Allah has revealed and to call them into believing by the All Merciful for him among them who will go straight. And Allah did not command him that he forcefully compelling them onto faith rather onto Islam and the submission to the law-limits of what Allah had reveled, for the prophet of Allah Solomon of whom Allah established them in the land and incumbent upon him to rule in justice and forbids evil to eradicate the injustice of man off his fellow man. Confirming with the word of Allah the Most High: {Those who, if We establish them in the land, will keep up prayer and pay the poor-rate and enjoin good and forbid evil. And Allah’s is the end of affairs.}Truthful Allah the Great
[Al-Hajj] 22:41
{الَّذِينَ إِنْ مَكَّنَّاهُمْ فِي الأَرْضِ أَقَامُوا الصَّلاةَ وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنْكَرِ وَلِلَّهِ عَاقِبَةُ الأُمُورِ} صدق الله العظيم [الحج:41].

Islam is submission whether one submit himself to Allah solely for his Lord or submits to His khalifa ruler by implementing the obligatory law-limits of Allah and to pay the taxes. The example of the Arabs who turned away off the prophet's call to Allah's worship Him alone and no partners for Him, and if they refused the taxes payment to the prophet and the submission to law-limits of what Allah had reveled and they chose the war against the Muslims. therefor Allah the Most High said: {Say to those of the Arabs who lagged behind: You will soon be called against a people of mighty prowess to fight against them until they submit. Then if you obey, Allah will grant you a good reward; but, if you turn back as you turned back before, He will chastise you with a painful chastisement.}Truthful Allah the Great [Al-fat-h] 48:16. Because at that time the prophet just started to announce the struggle to implement Allah's law-limits in the Arabian peninsula and sent messages to the great countries.
{قُل لِّلْمُخَلَّفِينَ مِنَ الْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ ۖ فَإِن تُطِيعُوا يُؤْتِكُمُ اللَّهُ أَجْرًا حَسَنًا ۖ وَإِن تَتَوَلَّوْا كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًا (16)} صدق الله العظيم [الفتح].

In any case, what Allah means by His word the Most High: {to fight against them until they submit}? Is He means to force them onto belief? And in-fact we say to force them onto submission to the law limits of what He has reveled in His decisive Book. And Allah the Most High said: {The Arabs are hardest in disbelief and hypocrisy, and most disposed not to know the limits of what Allah has revealed to His Messenger. And Allah is Knowing, Wise.}Truthful Allah the Great [Al-Tawba] 9:97, to the fact — Allah's laws — they have no choice in it, in fact Allah imposed applying it against the mischief makers among them.
{تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ}
{الأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلاَّ يَعْلَمُوا حُدُودَ مَا أَنْزَلَ اللَّهُ عَلَى رَسُولِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ} صدق الله العظيم [التوبة:97]

Indeed that Islam divides into two groups; a submitter to his Lord, and a submitter to the law-limits of what Allah has reveled, in a sense that he submits to the ruler by paying the taxes and the acceptance of the implementation of the law-limits of what Allah has reveled.

O you the questioner of Da-ish society, it is upon you to know that Islam which means it the prophet of Allah Solomon he does not intend by forcing them onto belief; but he calls them to the implementation of what Allah's revelations of legal boundaries so they be in submission to Allah's khalifa Solomon forgiveness and peace be upon him, and for that he said: {Exalt not yourselves against me and come to me in submission (Muslims).}Truthful Allah the Great [Al-Naml] 27:31. And that so they know the religion of the divine justice and when the faith enters into their hearts then they believe in their Lord from their pure hearts and not by compulsion.
{أَلَّا تَعْلُوا عَلَيَّ وَأْتُونِي مُسْلِمِينَ ﴿٣١﴾} [النمل].

O the questioner of the Da-ish society, you have to know that the Quran has in it decisive and allegorical, the decisive divides into clear verses and verses clarifying to the allegorical, so do not follow the allegorical in the Quran so the outer meaning of the allegorical would lead you astray of Allah's way, for whose in his heart deviation off the Truth would take one of the allegorical verses then he follows it and fast hold by it despite that he knows a certain knowledge that the verse is violating in its outer meaning to all the clear decisive verses of the Book so he turns away off them as if he did not hear them and holds fast by the allegorical which still in-need for explanation and clarifying from the firmly established in the Book's knowledge, and for that Allah the Most High said: {He it is Who has revealed the Book to you; some of its verses are decisive — they are the basis of the Book — and others are allegorical. Then those whose in their hearts deviation so they follow the part of it which is allegorical, seeking to mislead, and seeking to give it (their own) interpretation. And none knows its interpretation save Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except men of understanding.}Truthful Allah the Great [Al-Emran] 3:7
{هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُوْلُوا الأَلْبَابِ} صدق الله العظيم [آل عمران:7].

Since the Allegorical has its interpretation other its outer meaning for that Allah the Most High said: {Then those whose in their hearts deviation so they follow the part of it which is allegorical, seeking to mislead, and seeking to give it (their own) interpretation.}, but the firmly rooted in knowledge they bring its interpretation and its details from the decisive Great Quran without any contradiction, and that is the difference between the Muslims' scholars and the Imam Mahdi, for each party they hold by the allegorical verses in the Book and other decisive and each of them takes for him self his evidence and strives by it greatly, and the other brings him an evidence that nullify other from the Quran so he strive by it greatly, so this did not convince that and that did not convince this! And all holding fast by the evidence from the Quran as if they believe in part of the Book and disbelieve in other.
{فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ}

For example the Da-ishi questioner comes to us with evidence of the words of Allah's prophet Solomon to Saba's Queen and her people: {Exalt not yourselves against me and come to me in submission (Muslims).}, so he thought that he means by it the compulsion onto belief ! Don't you know that the naming (Muslim) that is called to who is submitter to Allah and to the unbeliever who is submitting to the limits of what Allah has reveled? Allah the Most High said: {The Arabs say: We believe. Say: You believe not, but say, (we are Muslims) We submit; and faith has not yet entered into your hearts. And if you obey Allah and His Messenger, He will not diminish aught of your deeds. Surely Allah is Forgiving, Merciful.}Truthful Allah the Great [Al-Hujurat] 49:14
{أَلَّا تَعْلُوا عَلَيَّ وَأْتُونِي مُسْلِمِينَ ﴿٣١﴾}
{قَالَتِ الْأَعْرَابُ آمَنَّا قُل لَّمْ تُؤْمِنُوا وَلَكِن قُولُوا أَسْلَمْنَا وَلَمَّا يَدْخُلِ الْإِيمَانُ فِي قُلُوبِكُمْ وَإِن تُطِيعُوا اللَّهَ وَرَسُولَهُ لَا يَلِتْكُم مِّنْ أَعْمَالِكُمْ شَيْئاً إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ (14)} صدق الله العظيم [الحجرات]

For it is not said the belief name except upon the believers to their Lord willingly and not by duress, but Islam is said to the submitter (Muslims) to their Lord and the submitter (Muslims) to the ruler by the acceptance by paying the taxes and the acceptance by applying the limits of what Allah has reveled. Indeed that the limits are the laws that the application of it is to stop mans oppression to his fellow man for example the punishment of death upon the wrongful killer, and the punishment of the thief that stole his fellow man's wealth, and the punishment of the transgressor on his fellow man's honor, and the application of the punishments in general onto the mischief makers in the land to prevent them from oppressing the people.

O you the Da-ishi questioner, Surly the Imam Mahdi Nasser Mohammad Al-Yemeni who Allah made him an Imam and those around me did not choose me and it should not be possible for them; in-fact Allah chooses the Imams' of the Book so He increases them abundance in knowledge over the whole scholars of their nation so he makes them firmly rooted in the knowledge of the Book, we believe in its allegorical and we explain it in details, and hold fast in its decisive, and all is from our Lord, we do not believe in part of the Book and disbelieve in other. Allah the Most High said: {Do you then believe in a part of the Book and disbelieve in the other? What then is the reward of such among you as do this but disgrace in the life of this world, and on the day of Resurrection they shall be sent back to the most grievous chastisement. And Allah is not heedless of what you do.}Truthful Allah the Great [Al-Baqra] 2:85
{أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ فَمَا جَزَاءُ مَنْ يَفْعَلُ ذَلِكَ مِنْكُمْ إِلَّا خِزْيٌ فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَى أَشَدِّ الْعَذَابِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ} صدق الله العظيم [البقرة:85].

O you the Da-ishi questioner, do you believe in the word of Allah the Most High: {And the idolaters say: If Allah pleased we would not have served aught but Him, (neither) we nor our fathers, nor would we have prohibited aught without (order from) Him. Thus did those before them. But have the messengers any duty except a plain delivery (of the message)?}Truthful Allah the Great[Al-Nahl] 16:35? Isn't it a declaration from Allah compass all the prophets and messengers that the only have to deliver (the message) by the call to worship Allah, Him Alone and no partners for Him, and that Allah did not command them to forcefully compel people so they would be believers? Confirming with the word of Allah the Most High: {There is no compulsion in religion — the right way is indeed clearly distinct from error. So whoever disbelieves in the devil and believes in Allah, he indeed lays hold on the firmest handle which shall never break. And Allah is Hearing, Knowing.}Truthful Allah the Great [Al-Baqra] 2:256
{وَقَالَ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللَّهُ مَا عَبَدْنَا مِن دُونِهِ مِن شَيْءٍ نَّحْنُ وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِن دُونِهِ مِن شَيْءٍ ۚ كَذَٰلِكَ فَعَلَ الَّذِينَ مِن قَبْلِهِمْ ۚ فَهَلْ عَلَى الرُّسُلِ إِلَّا الْبَلَاغُ الْمُبِينُ (35)} صدق الله العظيم [النحل]
{لَا إِكْرَاهَ فِي الدِّينِ قَدْ تَبَيَّنَ الرُّشْدُ مِنْ الغَيِّ فَمَنْ يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِنْ بِاللَّهِ فَقَدْ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى لَا انفِصَامَ لَهَا وَاللَّهُ سَمِيعٌ عَلِيمٌ(256)} صدق الله العظيم [البقرة]

This is the Divine law applied it all the messengers from their Lord and the did not force the people onto belief in the All Merciful. Confirming with the word of Allah the Most High: {But have the messengers any duty except a plain delivery (of the message)?}Truthful Allah the Great. For the fact, belief in the All Merciful, Allah made it optional among the servants, so no servant has the right to bring other servant to count upon the belief in the All Merciful because his accountability concerns Allah Him Alone no partners for Him, and He made paradise for who thanked and hell fire for who disbelieved. Confirming with the word of Allah the Most High: {Whether We let you see part of that which We promise them, or cause you to die, thine is but the delivery of the message, and Ours to call (them) to account.}Truthful Allah the Great [Al-Raad] 13:40. To the fact, (being upright) going straight to the Lord is optional among the servants. Confirming with the word of Allah the Most High: {Where then are you going?(26) It is not but a Reminder for the nations.(27) For him among you who will go straight.(28) And you will not, except Allah please, the Lord of the worlds.(29)}Truthful Allah the Great [Al-Takweer] 81:26
{فَهَلْ عَلَى الرُّسُلِ إِلَّا الْبَلَاغُ الْمُبِينُ}
{وَإِنْ مَا نُرِيَنَّكَ بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيْكَ الْبَلَاغُ وَعَلَيْنَا الْحِسَابُ} صدق الله العظيم [الرعد:40].
{وَمَا هُوَ بِقَوْلِ شَيْطَانٍ رَجِيمٍ (25) فَأَيْنَ تَذْهَبُونَ (26) إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ (27) لِمَن شَاء مِنكُمْ أَن يَسْتَقِيمَ (28) وَمَا تَشَاؤُونَ إِلَّا أَن يَشَاءَ اللَّهُ رَبُّ الْعَالَمِينَ (29)} صدق الله العظيم [التكوير].

As we said that belief in the All Merciful, Allah made it optional so no interference for the servants to hold accountable each other upon the disbelief and belief for its specialty in holding its count is Allah Him Alone, and He made paradise for who thanked and hell fire for who disbelieved. Confirming with the word of Allah the Most High: {And say: The Truth is from your Lord; so let him who please believe, and let him who please disbelieve. Surely We have prepared for the iniquitous a Fire, an enclosure of which will encompass them. And if they cry for water, they are given water like molten brass, scalding their faces. Evil the drink! And ill the resting-place!}Truthful Allah the Great [Al-Kahf] 18:29. So who gave you (permission) that you hold count the people upon the belief? Say, bring your proof if you were truthful!
{وَقُلِ الحقّ مِنْ رَبِّكُمْ فَمَنْ شَاءَ فَلْيُؤْمِنْ وَمَنْ شَاءَ فَلْيَكْفُرْ إِنَّا أَعْتَدْنَا لِلظَّالِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا وَإِنْ يَسْتَغِيثُوا يُغَاثُوا بِمَاءٍ كَالْمُهْلِ يَشْوِي الْوُجُوهَ بِئْسَ الشَّرَابُ وَسَاءَتْ مُرْتَفَقًا} صدق الله العظيم [الكهف:29].

Perhaps the Da-ishi would like to say: " Didn't Allah say, by the tongue of Zul Qarnain; Allah the Most High said: {And they ask you about Zul Qarnain. Say: I will recite to you a mention of him.(83) Truly We established him in the land and granted him means of access to everything;(84) So he followed a course.(85) Until, when he reached the setting-place of the sun, he found it going down into a vast sea, and found by it a people. We said: O Zul Qarnain, either punish them or do them a benefit.(86) He said: As for him who is unjust, we shall chastise him, then he will be returned to his Lord, and He will chastise him with an exemplary chastisement.(87) And as for him who believes and does good, for him is a good reward, and We shall speak to him an easy word of Our command.(88)}Truthful Allah the Great [Al-Kahf] 18:83-88? Then the Imam Mahdi Nasser Mohammad brings up the argument by the Truth and we say: Did he say who disbelieve we will chastise him or that he said: {As for him who is unjust, we shall chastise him, then he will be returned to his Lord, and He will chastise him with an exemplary chastisement.(87)}? He intends the unjust to the people, the mischief makers in the land and they are gog and magog themselves in the northern gate (by the north pole), for Allah firmly establish Zul Qarnainin the land so announced his striving global trip to enjoin good and forbid evil and to call for the belief by the All Merciful and to lift the injustice of servants off other servants, and Allah did not command him to forcefully compel them upon belief.
{وَيَسْأَلُونَكَ عَن ذِي الْقَرْنَيْنِ قُلْ سَأَتْلُو عَلَيْكُم مِّنْهُ ذِكْرًا﴿٨٣﴾ إِنَّا مَكَّنَّا لَهُ فِي الْأَرْضِ وَآتَيْنَاهُ مِن كُلِّ شَيْءٍ سَبَبًا ﴿٨٤﴾ فَأَتْبَعَ سَبَبًا ﴿٨٥﴾ حَتَّىٰ إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِندَهَا قَوْمًا قُلْنَا يَا ذَا الْقَرْنَيْنِ إِمَّا أَن تُعَذِّبَ وَإِمَّا أَن تَتَّخِذَ فِيهِمْ حُسْنًا ﴿٨٦﴾ قَالَ أَمَّا مَن ظَلَمَ فَسَوْفَ نُعَذِّبُهُ ثُمَّ يُرَدُّ إِلَىٰ رَبِّهِ فَيُعَذِّبُهُ عَذَابًا نُّكْرًا ﴿٨٧﴾ وَأَمَّا مَنْ آمَنَ وَعَمِلَ صَالِحًا فَلَهُ جَزَاءً الْحُسْنَىٰ وَسَنَقُولُ لَهُ مِنْ أَمْرِنَا يُسْرًا ﴿٨٨﴾} صدق الله العظيم [الكهف]
{أَمَّا مَنْ ظَلَمَ فَسَوْفَ نُعَذِّبُهُ ثُمَّ يُرَدُّ إِلَى رَبِّهِ فَيُعَذِّبُهُ عَذَابًا نُكْرًا}

And do you know why Allah did not command the messengers to compel people onto the belief in the All Merciful? Than because Allah would never accept from them their belief nor their worship to their Lord though they did not like (it) so their worship to be purely to their Lord from within themselves fearing the worshiped Lord Him Alone and not fearing the servants. In confirming to the word of Allah the Most High: {Only he can maintain the mosques of Allah who believes in Allah and the Last Day, and keeps up prayer and pays the poor-rate and fears none but Allah. So these it is who may be of the guided ones.}Truthful Allah the Great [Al-Tawba] 9:18
{إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَلَمْ يَخْشَ إِلَّا اللَّهَ ۖ فَعَسَىٰ أُولَٰئِكَ أَنْ يَكُونُوا مِنَ الْمُهْتَدِينَ} صدق الله العظيم[التوبة:18].

Have you seen the hypocrites whom they showed belief and concealed disbelief so they would be from the narrators to the sayings off the prophet they were just praying to their Lord being lazy and not the laziness of exhaustion; but for they were obliged onto prayer so their matter would not be discovered, as that they were spending their wealth to the prophet and they hateful for they do not want to spend for Allah a thing but they are obliged onto spending so their would not be uncovered? so do you think that Allah just accept from them? Then answer in the decisive Book, Allah the Most High said: {Say: Spend willingly or unwillingly, it will not be accepted from you. Surely you are a transgressing people.(53) And nothing hinders their contributions being accepted from them, except that they disbelieve in Allah and in His Messenger and they come not to prayer except as lazy people, and they spend not but while they are reluctant.(54)}Truthful Allah the Great [Al-Tawba] 9:53-54
{قُلْ أَنفِقُوا طَوْعًا أَوْ كَرْهًا لَّن يُتَقَبَّلَ مِنكُمْ ۖ إِنَّكُمْ كُنتُمْ قَوْمًا فَاسِقِينَ (53) وَمَا مَنَعَهُمْ أَن تُقْبَلَ مِنْهُمْ نَفَقَاتُهُمْ إِلَّا أَنَّهُمْ كَفَرُوا بِاللَّهِ وَبِرَسُولِهِ وَلَا يَأْتُونَ الصَّلَاةَ إِلَّا وَهُمْ كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمْ كَارِهُونَ (54)} صدق الله العظيم [التوبة].

Therefor Allah did not command the messengers to oblige the people onto belief by the All Merciful so they worship while they are hateful, for He would not accept from them their worship hatefully, only that their worship to be purely for Allah fearing from the worshiped and not out of fear from the servants. Confirming with the word of Allah the Most High: {Only he can maintain the mosques of Allah who believes in Allah and the Last Day, and keeps up prayer and pays the poor-rate and fears none but Allah. So these it is who may be of the guided ones.}Truthful Allah the Great [Al-Tawba] 9:18
{إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَلَمْ يَخْشَ إِلَّا اللَّهَ ۖ فَعَسَىٰ أُولَٰئِكَ أَنْ يَكُونُوا مِنَ الْمُهْتَدِينَ} صدق الله العظيم [التوبة:18].

O community of the Da-ishi party, and O community of all who divided their religion into sects and parties, I am the Imam Mahdi Nasser Mohammad Al-Yemeni really I do not say of Allah except the Truth I call you and all the differing from the Muslims, Christians and Jews to be judged by the decisive Book of Allah the Great Quran so we rule among you in what you are differing in it so we gather you against the lair messiah (antichrist satan) and his soldiers, so keep your duty to Allah that you may be shown mercy.

And all the scholars of the Muslims, Christians and Jews can never surpass altogether against the Imam Mahdi Nasser Mohammad Al-Yemeni by the authority of knowledge from the Great Quran even if there were supporters and backers to one another, and do you know why? That is because I know the decisive Quran and I know the interpretation of the allegorical of the Quran, so if you would argue with me in a thing from it but I win over you by the authority of knowledge and I am by it bound and I guide by it to the right path.

The age-period of the call approached to finalize the end of the tenth year and the scholars of the Muslims did not respond to the call of being judged by the Quran whom they believe in it except whom had mercy of my Lord! so where would you go from chastisement of a destructive day at the doors from planet of chastisement? And it is what you name it the tenth planet Nibiru, that is planet Saqar which from it Allah will afflict you with the chastisement of obvious smoke it is one of the major signs for the Hour and from it enveloping painful chastisement, so where would you go O crowed of the turning away off the call to be judged by Allah, Him Alone, no partners for Him? What upon the Imam Mahdi Nasser Mohammad Al-Yemeni except that he device for you the judgement of Allah from the decisive Quran that you believe in it, so respond to the caller Imam Mahdi Nasser Mohammad Al-Yemeni.

Perhaps the Da-ishi would like to say: " Wait O Nasser Mohammad, how do you say the you are the Imam Mahdi, we just believe that the name of the Imam Mahdi (Mohammad son of Abd Allah) in confirming to the saying of Mohammad the messenger of Allah about the name of the Imam Mahdi, forgiveness and peace be upon him said: [My name coincides in his name], and for that we believe the the name of the Imam Mahdi comes an exact match for the prophet's name". Then the Imam Mahdi bring-up the argument against the questioners and I say: O to my astonishment from the nation's scholars they know the certain knowledge the coinciding is not meant by it the coincident; in-fact coincident meant compatibility meaning that the name Mohammad comes compatible in the name of the Imam Mahdi Nasser Mohammad, and Allah made the compatibility for the name Mohammad in my name which is in my father's name and that Allah does not the Awaited Imam Mahdi a prophet nor a messenger, but Allah send the Awaited Imam Mahdi (nassera) supporter of Mohammad which is supporter for Mohammad the messenger of Allah forgiveness and peace of Allah be upon him and his family, therefor I call you to follow the way of the first prophet-hood which is Allah's Book and the prophet's Sunna the True, so both of them from Allah except what came of narrations in the Sunna's statement that is in violation to the decisive Quran then know that this narration came to you from other than Allah which is from the outcast satan. As the example of the forged narration off the prophet forgiveness and peace of Allah be upon him and his family that he said:

[I was commanded to fight the people till they bear witness that no god but Allah and that Mohammad the messenger of Allah, and they keep the prayers, give the charity, if the did that they held of from me their blood and their wealth except by the true of Islam and their account is upon Allah]. Ended
[يواطئ اسمه اسمي]

But this narration came from satan and not from the All Merciful for it came violating the decisive Quran and between it and the decisive Quran many discrepancies, so come to apply the law of the Book to uncover the false narrations off the prophets. Confirming with the word of Allah the Most High: {And they say: Obedience. But when they go out from your presence, a party of them plan by night (writing) other than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81)Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82)}Truthful Allah the Great [Al-Nisa]
{وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ ۖ وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ ۖ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ ۚ وَكَفَىٰ بِاللَّهِ وَكِيلًا (81) أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ ۚ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا (82)} صدق الله العظيم [النساء].

Through that we device the True judgement that the prophet's narrations is from Allah except that it is not protected from altering and forgery as Allah protected the Great Quran, and for that Allah made the decisive Great Quran is the reference and superior over the prophet-hood narrations, and Allah taught you that what you found from the narrations came contradicting the decisive Great Quran then know that this narration is fabricated from other than Allah because the fabricated narration off the prophet and what he did not say most certainly you will find between it and the decisive Quran many discrepancies totally and in details. As the example of the narration which agreed upon it among the scholars of the Muslims and it is slander and falsehood against the prophet -forgiveness and peace be upon him- and he did not say it, so how this command come by forcefully compel the people till they be believers despite that Allah the Most High say: {There is no compulsion in religion — the right way is indeed clearly distinct from error. So whoever disbelieves in the devil and believes in Allah, he indeed lays hold on the firmest handle which shall never break. And Allah is Hearing, Knowing.}Truthful Allah the Great [Al-Baqra] 2:256
{لَا إِكْرَاهَ فِي الدِّينِ قَدْ تَبَيَّنَ الرُّشْدُ مِنْ الغَيِّ فَمَنْ يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِنْ بِاللَّهِ فَقَدْ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى لَا انفِصَامَ لَهَا وَاللَّهُ سَمِيعٌ عَلِيمٌ(256)} صدق الله العظيم

And contrary to His word the Most High: {But have the messengers any duty except a plain delivery (of the message)?}Truthful Allah the Great[Al-Nahl] 16:35
{فَهَلْ عَلَى الرُّسُلِ إِلَّا الْبَلَاغُ الْمُبِينُ (35)} صدق الله العظيم

And contrary to His word the Most High: {And say: The Truth is from your Lord; so let him who please believe, and let him who please disbelieve. Surely We have prepared for the iniquitous a Fire, an enclosure of which will encompass them. And if they cry for water, they are given water like molten brass, scalding their faces. Evil the drink! And ill the resting-place!}Truthful Allah the Great [Al-Kahf] 18:29
{وَقُلِ الحقّ مِنْ رَبِّكُمْ فَمَنْ شَاءَ فَلْيُؤْمِنْ وَمَنْ شَاءَ فَلْيَكْفُرْ إِنَّا أَعْتَدْنَا لِلظَّالِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا وَإِنْ يَسْتَغِيثُوا يُغَاثُوا بِمَاءٍ كَالْمُهْلِ يَشْوِي الْوُجُوهَ بِئْسَ الشَّرَابُ وَسَاءَتْ مُرْتَفَقًا} صدق الله العظيم.

And contrary to His word the Most High: {It is not but a Reminder for the nations.(27) For him among you who will go straight.(28) And you will not, except Allah please, the Lord of the worlds.(29)}Truthful Allah the Great [Al-Takweer] 81:26
{إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ (27) لِمَن شَاء مِنكُمْ أَن يَسْتَقِيمَ (28) وَمَا تَشَاؤُونَ إِلَّا أَن يَشَاءَ اللَّهُ رَبُّ الْعَالَمِينَ (29)} صدق الله العظيم.

And contrary to His word the Most High: {Whether We let you see some of that which We promise them, or cause you to die, thine is but the delivery of the message, and Ours to call (them) to account.}Truthful Allah the Great [Al-Ra-ad] 13:40
{وَإِنْ مَا نُرِيَنَّكَ بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيْكَ الْبَلَاغُ وَعَلَيْنَا الْحِسَابُ} صدق الله العظيم.

Despite that this narration is contrary to many verses of the Book the decisive and clear to the scholars of the nation and the general Muslims and in spite that it is agreed upon it the scholars of the nation and with out (single) disagreement! So how they mislead themselves and mislead their nation? Look for the agreed upon between the narrators about the the correctness of this narration:

[From the son of Omar Allah pleased with them that the messenger of Allah forgiveness and peace of Allah be upon him said: [I was commanded to fight the people till they bear witness that no god but Allah and that Mohammad the messenger of Allah, and they keep the prayers, give the charity, if the did that they held of from me their blood and their wealth except by the true of Islam and their account is upon Allah].

Oh for the disappointment and for the sorrow! How do you follow a forged narration against Allah and His messenger from satanic people and they relay it narrators? Probably they did not say it, then you take it. Even if it was off the narrators perhaps they took it thinking from them that it is off the prophet and did not realize that it is induced narration by satanic wisdom so they make the all people announce the war against Islam and the Muslims because of this narration for they will say: "If we do not attack them definitely they will force into entering their religion and they would force us to pray their prayers and fast their fasting or they would spill our blood and loot our wealth and rape our women and children". so that is the evil wisdom from forging this narration, and not but to unite the disbelievers onto fighting the Muslims. And the narrators did not understand the evil plan of this satanic narration.

Any way, we do not back stab any of the narrators of the narrations off the prophet; In-fact the Imam Mahdi Nasser Mohammad takes it and expose it over the decisive Book of Allah the Great Quran then we shatter the forged of it by the decisive Great Quran an utter shattering and we do not care. There isn't for the Imam Mahdi except one condition only for the scholars of the Muslims that they accept that Allah is the Judge between them in what they were differing in it, for it isn't upon the Imam Mahdi Nasser Mohammad Al-Yemeni except that he device from the decisive Great Quran, so if I didn't do, then I'm not the Awaited Imam Mahdi Nasser Mohammad, so that is between me and you.

And peace be upon the messengers, and praise be to Allah Lord of the worlds.
Your brother Imam Mahdi Nasser Mohammad Al-Yemeni

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19511-عاجل وهام: رد الإمام المهديّ على السائلين في دين الله الرحمة للعالمين..
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